Categories
Scripture

Esther 9/12/2016

Esther 1-2

The King’s Banquets

1:1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king’s palace. There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods1 and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.

Queen Vashti’s Refusal

10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown,2 in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.

13 Then the king said to the wise men who knew the times (for this was the king’s procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt,3 since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ 18 This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.

Esther Chosen Queen

2:1 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. Then the king’s young men who attended him said, “Let beautiful young virgins be sought out for the king. And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king’s eunuch, who is in charge of the women. Let their cosmetics be given them. And let the young woman who pleases the king4 be queen instead of Vashti.” This pleased the king, and he did so.

Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. So when the king’s order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king’s palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.

12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women—13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king’s palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king’s eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name.

15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king’s eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown5 on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther’s feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.

Mordecai Discovers a Plot

19 Now when the virgins were gathered together the second time, Mordecai was sitting at the king’s gate. 20 Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, as Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22 And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows.6 And it was recorded in the book of the chronicles in the presence of the king.

Footnotes

[1] 1:6 Or rings

[2] 1:11 Or headdress

[3] 1:17 Hebrew to disdain their husbands in their eyes

[4] 2:4 Hebrew who is good in the eyes of the king

[5] 2:17 Or headdress

[6] 2:23 Or wooden beam or stake; Hebrew tree or wood. This Persian execution practice involved affixing or impaling a person on a stake or pole (compare Ezra 6:11)

(ESV)

Categories
Saturday Study Scripture

Saturday Study

Saturday Study
Nehemiah (9-10-16)

Grab your bibles and let’s dig back into Nehemiah and see what God has for us today!

After the Babylonian empire fell to the Persians, they became the new world power. Persia often allowed exiles to return to their homelands. This included the Jews following Cyrus’ proclamation in 538 BC (2 Chron. 36:22–23). Since the restoration of Israel did not get off to a very good start, God sent prophets and leaders to encourage the people to rebuild the temple and prepare for the Messiah. Nehemiah was one of these key leaders. Nehemiah, a Jew serving in the Persian court, was facing the loss of his traditions as Jerusalem lay in ruins and the people of God were held in reproach. He had to learn how to be faithful to the Lord while under the rule of a king who did not know the God of Israel.

We are faced with a similar dilemma with the current state of our nation. The moral decay of our youth and the aggressive invading of worldly agendas into everyday society is more and more prevalent. It is too easy to get caught up in focusing on the demise of the culture, but we must never forget that this world is demised in sin. Only salvation in Jesus brings true and lasting obedience to God. We must lead in all we do with the gospel of Jesus Christ and never set it down to play only in the political realm. Our greatest weapon is the good news. Let’s be sure to keep it in the center of all we do. Our hope is not in this kingdom or in our next leader or the next laws we will vote on. Instead, our hope is in Jesus. Do we need revolution? YES! But the only true and lasting reformation will come when the church leads with the gospel of Jesus Christ.

In Nehemiah 1:4-11, we read Nehemiah’s prayer! This is a remarkable prayer for its emphasis on the Lord’s covenant faithfulness, which God displayed not only in blessing His people, but also in bringing about the curses that He warned of in Leviticus 26 and Deuteronomy 28. God is by nature faithful and thus keeps His promises, so when Israel boldly violated the terms of the covenant and refused to repent, they reaped the consequences. Nehemiah was not afraid to acknowledge both sides of God’s covenant faithfulness and so this prayer stands as a model to us. The faithfulness of God to His word also involves disciplining us for sin, so we ought not think that He is being less than true to His covenant when we feel the hard but loving hand of His discipline (Heb. 12:3–11).

Assassinations via poisoning were common in the ancient world and kings would take precautions to ensure that their food and drink were safe. Often they would employ cupbearers who would taste their food and wine ahead of time to make sure that it was not poisoned. A cupbearer held an important place in the royal court and had to be a trustworthy individual. The fact that Nehemiah served as the cupbearer to the ruler of Persia shows he was trustworthy. Nehemiah understood that confidence in the sovereignty of God does not mean that we say a prayer and then sit around waiting for Him to move. Instead, those who rightly understand the Lord’s sovereignty pray and act at the same time knowing that any risk they take for the kingdom will not finally derail the plan of God. He went to work and God used his faithfulness to set the table for big things. In Chapter 2, we read that Nehemiah shared his sadness over the poor condition of Jerusalem and asked the king for help in returning to the Holy City and rebuilding the wall. Amazingly, the king granted Nehemiah’s request, providing him with letters of safe conduct and materials to use in reconstructing the wall around Jerusalem (vv. 3–8). On his way back to his home, Nehemiah heard of the opposition of Sanballat the Horonite and Tobiah the Ammonite to his efforts (vv. 9–20). These men would threaten the progress of rebuilding the wall, but that should not be surprising to anyone who has ever served in the church. Satan does not like it when the people of God are in the process of returning to Him and he often stirs up people to speak and act against the work of God honoring reformation. There is always a cost to serving the Lord and Jesus Himself warns us of the price to be paid in this world for following Him (Luke 14:25–33). Let us not underestimate this cost, but be willing to pay it for the glory of Christ.

In Nehemiah 5, we see it is easy to become wearied and feel like giving up after a long period of suffering. This is what happened during Nehemiah’s wall-building project. Eventually, the people complained that they were unable to continue their work because of money problems — famine had made food scarce, families were in over their heads financially maintaining their farms, and so on (Neh. 5:1–5). Some of the people did not give because they were too focused on storing grain for themselves (vv. 1–2). This is the faulty thinking that plagues many in the modern church today. It is often not a lack of funds that keeps them from giving regularly and sacrificially but an unwillingness to give up a certain lifestyle in order to obediently give God his first fruits. We need to see it as our joy to be saved and get to participate in the building of God’s kingdom. Here is a practical look at what happens when we get too focused on building our own kingdom.

Having rebuilt the wall, Nehemiah recognized that a physical defense for the city wouldn’t matter without a change in the hearts of the people. So he gathered the people together to hear Ezra read the law of God and express repentance for the sins that had put them into exile in the first place (Neh. 6–11). There was also a great celebration at the dedication of the wall around Jerusalem, for the Lord had been faithful to grant the people success in their important endeavor (Neh. 12:27–47). Nehemiah chapter 13 notes that there was much going on that could have led to the reintroduction of idolatry into the covenant community. Nehemiah kicked Eliashib the priest out for he was related to Tobiah the Ammonite and had been trying to make the house of God into a house for the pagan ruler. (vv. 1–9). Intermarriage with forbidden and foreign people was a significant problem for the restored exiles (vv. 23–27). God had commanded Israel not to intermarry with the Ashdodites, Ammonites, and Moabites because of the temptation that they would lead the hearts of the Jews to follow other gods (Deut. 17:17; 23:3–6). Other violations in Nehemiah’s day included the breaking of the Sabbath and the failure to provide for the clergy (Neh. 13:10–22). Evidently, these sins were renounced in public, but the hearts of a majority of the people remained hard. Thus, Nehemiah’s effort for reformation did not last, and things faded out until the coming of Christ. The gospel must be recovered anew in every generation.

Let’s be sure to obey God’s word in all things and keep the true and living gospel at the center of our words and testimony. We need to be reminded of the gravity of our sin and the greatness of our Savior in order to live in grateful obedience to His word. Our prayer is that many will realize their sin and their need for Christ alone, so that they repent and believe and be saved and their lives transformed.

By His grace and for His glory,
Pastor Joshua Kirstine
Olive Drive Church

Categories
Scripture

Nehemiah 9/9/2016

Nehemiah 13:1-30

Nehemiah’s Final Reforms

13:1 On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God, for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. As soon as the people heard the law, they separated from Israel all those of foreign descent.

Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.

10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.

15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster1 on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”

19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.

23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?”

28 And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. 29 Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites.

30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work;

Footnotes

[1] 13:18 The Hebrew word can mean evil, harm, or disaster, depending on the context

(ESV)

Categories
Scripture

Nehemiah 9/8/2016

Nehemiah 8:1-18

Ezra Reads the Law

8:1 And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was above all the people, and as he opened it all the people stood. And Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites,1 helped the people to understand the Law, while the people remained in their places. They read from the book, from the Law of God, clearly,2 and they gave the sense, so that the people understood the reading.

This Day Is Holy

And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the LORD your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. 10 Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength.” 11 So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” 12 And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.

Feast of Booths Celebrated

13 On the second day the heads of fathers’ houses of all the people, with the priests and the Levites, came together to Ezra the scribe in order to study the words of the Law. 14 And they found it written in the Law that the LORD had commanded by Moses that the people of Israel should dwell in booths3 during the feast of the seventh month, 15 and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” 16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim. 17 And all the assembly of those who had returned from the captivity made booths and lived in the booths, for from the days of Jeshua the son of Nun to that day the people of Israel had not done so. And there was very great rejoicing. 18 And day by day, from the first day to the last day, he read from the Book of the Law of God. They kept the feast seven days, and on the eighth day there was a solemn assembly, according to the rule.

Footnotes

[1] 8:7 Vulgate; Hebrew and the Levites

[2] 8:8 Or with interpretation, or paragraph by paragraph

[3] 8:14 Or temporary shelters

(ESV)

Categories
Scripture

Nehemiah 9/7/2016

Nehemiah 5:1-19

Nehemiah Stops Oppression of the Poor

5:1 Now there arose a great outcry of the people and of their wives against their Jewish brothers. For there were those who said, “With our sons and our daughters, we are many. So let us get grain, that we may eat and keep alive.” There were also those who said, “We are mortgaging our fields, our vineyards, and our houses to get grain because of the famine.” And there were those who said, “We have borrowed money for the king’s tax on our fields and our vineyards. Now our flesh is as the flesh of our brothers, our children are as their children. Yet we are forcing our sons and our daughters to be slaves, and some of our daughters have already been enslaved, but it is not in our power to help it, for other men have our fields and our vineyards.”

I was very angry when I heard their outcry and these words. I took counsel with myself, and I brought charges against the nobles and the officials. I said to them, “You are exacting interest, each from his brother.” And I held a great assembly against them and said to them, “We, as far as we are able, have bought back our Jewish brothers who have been sold to the nations, but you even sell your brothers that they may be sold to us!” They were silent and could not find a word to say. So I said, “The thing that you are doing is not good. Ought you not to walk in the fear of our God to prevent the taunts of the nations our enemies? 10 Moreover, I and my brothers and my servants are lending them money and grain. Let us abandon this exacting of interest. 11 Return to them this very day their fields, their vineyards, their olive orchards, and their houses, and the percentage of money, grain, wine, and oil that you have been exacting from them.” 12 Then they said, “We will restore these and require nothing from them. We will do as you say.” And I called the priests and made them swear to do as they had promised. 13 I also shook out the fold1 of my garment and said, “So may God shake out every man from his house and from his labor who does not keep this promise. So may he be shaken out and emptied.” And all the assembly said “Amen” and praised the LORD. And the people did as they had promised.

Nehemiah’s Generosity

14 Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of Artaxerxes the king, twelve years, neither I nor my brothers ate the food allowance of the governor. 15 The former governors who were before me laid heavy burdens on the people and took from them for their daily ration2 forty shekels3 of silver. Even their servants lorded it over the people. But I did not do so, because of the fear of God. 16 I also persevered in the work on this wall, and we acquired no land, and all my servants were gathered there for the work. 17 Moreover, there were at my table 150 men, Jews and officials, besides those who came to us from the nations that were around us. 18 Now what was prepared at my expense4 for each day was one ox and six choice sheep and birds, and every ten days all kinds of wine in abundance. Yet for all this I did not demand the food allowance of the governor, because the service was too heavy on this people. 19 Remember for my good, O my God, all that I have done for this people.

Footnotes

[1] 5:13 Hebrew bosom

[2] 5:15 Compare Vulgate; Hebrew took from them for food and wine after

[3] 5:15 A shekel was about 2/5 ounce or 11 grams

[4] 5:18 Or prepared for me

(ESV)