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Scripture

Conquest Era- Joshua 12

Joshua 12

Kings Defeated by Moses

12:1 Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward: Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead, and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah; and Og1 king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. Moses, the servant of the LORD, and the people of Israel defeated them. And Moses the servant of the LORD gave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

Kings Defeated by Joshua

And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession according to their allotments, in the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites): the king of Jericho, one; the king of Ai, which is beside Bethel, one; 10 the king of Jerusalem, one; the king of Hebron, one; 11 the king of Jarmuth, one; the king of Lachish, one; 12 the king of Eglon, one; the king of Gezer, one; 13 the king of Debir, one; the king of Geder, one; 14 the king of Hormah, one; the king of Arad, one; 15 the king of Libnah, one; the king of Adullam, one; 16 the king of Makkedah, one; the king of Bethel, one; 17 the king of Tappuah, one; the king of Hepher, one; 18 the king of Aphek, one; the king of Lasharon, one; 19 the king of Madon, one; the king of Hazor, one; 20 the king of Shimron-meron, one; the king of Achshaph, one; 21 the king of Taanach, one; the king of Megiddo, one; 22 the king of Kedesh, one; the king of Jokneam in Carmel, one; 23 the king of Dor in Naphath-dor, one; the king of Goiim in Galilee,2 one; 24 the king of Tirzah, one: in all, thirty-one kings.

Footnotes

[1] 12:4 Septuagint; Hebrew the boundary of Og

[2] 12:23 Septuagint; Hebrew Gilgal

(ESV)

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Scripture

Conquest Era- Joshua 11

Joshua 11

Conquests in Northern Canaan

11:1 When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel.

And the LORD said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. And the LORD gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. And Joshua did to them just as the LORD said to him: he hamstrung their horses and burned their chariots with fire.

10 And Joshua turned back at that time and captured Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms. 11 And they struck with the sword all who were in it, devoting them to destruction;1 there was none left that breathed. And he burned Hazor with fire. 12 And all the cities of those kings, and all their kings, Joshua captured, and struck them with the edge of the sword, devoting them to destruction, just as Moses the servant of the LORD had commanded. 13 But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned. 14 And all the spoil of these cities and the livestock, the people of Israel took for their plunder. But every person they struck with the edge of the sword until they had destroyed them, and they did not leave any who breathed. 15 Just as the LORD had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the LORD had commanded Moses.

16 So Joshua took all that land, the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland 17 from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death. 18 Joshua made war a long time with all those kings. 19 There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle. 20 For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.

21 And Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities. 22 There was none of the Anakim left in the land of the people of Israel. Only in Gaza, in Gath, and in Ashdod did some remain. 23 So Joshua took the whole land, according to all that the LORD had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war.

Footnotes

[1] 11:11 That is, setting apart (devoting) as an offering to the Lord (for destruction); also verses 12, 20, 21

(ESV)

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Scripture

Conquest Era- Joshua 10

Joshua 10

The Sun Stands Still

10:1 As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction,1 doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, he2 feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.” Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it.

And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, “Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.” So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor. And the LORD said to Joshua, “Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.” So Joshua came upon them suddenly, having marched up all night from Gilgal. 10 And the LORD threw them into a panic before Israel, who3 struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. 11 And as they fled before Israel, while they were going down the ascent of Beth-horon, the LORD threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword.

12 At that time Joshua spoke to the LORD in the day when the LORD gave the Amorites over to the sons of Israel, and he said in the sight of Israel,


  “Sun, stand still at Gibeon,
    and moon, in the Valley of Aijalon.”
13   And the sun stood still, and the moon stopped,
    until the nation took vengeance on their enemies.

Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. 14 There has been no day like it before or since, when the LORD heeded the voice of a man, for the LORD fought for Israel.

15 So Joshua returned, and all Israel with him, to the camp at Gilgal.

Five Amorite Kings Executed

16 These five kings fled and hid themselves in the cave at Makkedah. 17 And it was told to Joshua, “The five kings have been found, hidden in the cave at Makkedah.” 18 And Joshua said, “Roll large stones against the mouth of the cave and set men by it to guard them, 19 but do not stay there yourselves. Pursue your enemies; attack their rear guard. Do not let them enter their cities, for the LORD your God has given them into your hand.” 20 When Joshua and the sons of Israel had finished striking them with a great blow until they were wiped out, and when the remnant that remained of them had entered into the fortified cities, 21 then all the people returned safe to Joshua in the camp at Makkedah. Not a man moved his tongue against any of the people of Israel.

22 Then Joshua said, “Open the mouth of the cave and bring those five kings out to me from the cave.” 23 And they did so, and brought those five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. 24 And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks. 25 And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous. For thus the LORD will do to all your enemies against whom you fight.” 26 And afterward Joshua struck them and put them to death, and he hanged them on five trees. And they hung on the trees until evening. 27 But at the time of the going down of the sun, Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves, and they set large stones against the mouth of the cave, which remain to this very day.

28 As for Makkedah, Joshua captured it on that day and struck it, and its king, with the edge of the sword. He devoted to destruction every person in it; he left none remaining. And he did to the king of Makkedah just as he had done to the king of Jericho.

Conquest of Southern Canaan

29 Then Joshua and all Israel with him passed on from Makkedah to Libnah and fought against Libnah. 30 And the LORD gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king as he had done to the king of Jericho.

31 Then Joshua and all Israel with him passed on from Libnah to Lachish and laid siege to it and fought against it. 32 And the LORD gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah.

33 Then Horam king of Gezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining.

34 Then Joshua and all Israel with him passed on from Lachish to Eglon. And they laid siege to it and fought against it. 35 And they captured it on that day, and struck it with the edge of the sword. And he devoted every person in it to destruction that day, as he had done to Lachish.

36 Then Joshua and all Israel with him went up from Eglon to Hebron. And they fought against it 37 and captured it and struck it with the edge of the sword, and its king and its towns, and every person in it. He left none remaining, as he had done to Eglon, and devoted it to destruction and every person in it.

38 Then Joshua and all Israel with him turned back to Debir and fought against it 39 and he captured it with its king and all its towns. And they struck them with the edge of the sword and devoted to destruction every person in it; he left none remaining. Just as he had done to Hebron and to Libnah and its king, so he did to Debir and to its king.

40 So Joshua struck the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings. He left none remaining, but devoted to destruction all that breathed, just as the LORD God of Israel commanded. 41 And Joshua struck them from Kadesh-barnea as far as Gaza, and all the country of Goshen, as far as Gibeon. 42 And Joshua captured all these kings and their land at one time, because the LORD God of Israel fought for Israel. 43 Then Joshua returned, and all Israel with him, to the camp at Gilgal.

Footnotes

[1] 10:1 That is, set apart (devoted) as an offering to the Lord (for destruction); also verses 28, 35, 37, 39, 40

[2] 10:2 One Hebrew manuscript, Vulgate (compare Syriac); most Hebrew manuscripts they

[3] 10:10 Or and he

(ESV)

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Saturday Study Scripture

Saturday Study

Saturday Study

Joshua 5-9 (6-9-18)

I want to focus today on one of my favorite passages in Joshua. It is Joshua 5:13-15.

Let’s read it again and then look at our holy Lord and what holy servants look like.

Joshua 5:13-15 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man was standing before him with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” And the commander of the Lord’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

  1. The Holy Lord: Who God Is and Why It Matters

As this scene opens, Joshua is out on the edge of the city of Jericho by himself, and he looks up. What is he doing?

Well, back up 40 years before. The Israelites are out of slavery and headed back to their ancestral land, but this land is now occupied by another people.

Which means if they are going to get it back, there is going to be a fight.

So, just like we still do today, they sent in spies or scouts before marching in, just to survey the enemy to see what they were up against.

Every one but two of the scouts said they would never overcome those huge fortified cities. They would die in there. The only two who had confidence they could do it were Joshua and Caleb.

Because the people rebelled against God and showed Him no confidence, God sent them back out into the wilderness for 40 years, until a new generation was ready to follow God.

Now an older Joshua who has been put in charge after Moses’ passing is ready to lead them into battle to claim the Promised Land.

So Joshua is standing outside the huge fortified walls of Jericho on the eve of their attack, and it is clear that the other scouts were right about one thing: The Israelite people did not have near the amount of needed resources to take that city by human effort.

Only with God’s mighty, divine provision and power would they be able to conquer the fortified walls of Jericho. During this time, Joshua is out there most likely seeking God for his battle plan, because Joshua knows his battle plan is already worthless.

But we read he looks up to find he is not alone but lingering on the shadow of an unknown man with a drawn sword lifted high.

Now when a man is in your space with a drawn sword, it’s probably not to offer you shade.

So, Joshua draws an immediate line and asks, “Are you for us or against us?”

Meaning, “If you are for our people, you will bow before me as your leader,

or if you are for the enemy and you have your sword drawn, it’s about to go down.”

The stranger’s response is unique. He says, “NO!” in verse 14.

What he means is neither. What he is saying is, “You are asking the wrong question. I am the commander of the army of the LORD. The question isn’t am I for or against you; the real question is are you for or against me?”

Realizing who this is, Joshua falls to the ground in worship.

Joshua 5:14 … And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?”

Now this is very revealing because faithful Israelites did not worship other men, nor did they worship the created angels.    àThey only worshipped God! Joshua knows who he is in the presence of.

Joshua 5:15 And the commander of the Lord’s army said to Joshua, “Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.

What is cool about this is it is a very similar interaction that God had when He calls Moses at the burning bush.

Just like the burning bush, this mighty warrior is both breathtaking and scary all at the same time.

This is a picture of God’s holiness.

The question for us is do we really get the holiness of GOD?

The Holiness of God is the perfection of God. God’s holiness will be the attribute that we praise Him for, forever and ever.

Revelation 4:8 … day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”

It is an essential understanding of God that He is holy, that His nature is holy, that He is infinitely and perfectly just, that He is morally flawless and perfect, that He is perfection. Everything in Him and of Him and for Him and from Him and by Him is perfect. And so whatever He says is what justice is.

“We must not think that God does a thing because it’s good and right, but rather the thing is good and right because God does it.” -William Perkins

The holiness of God is His unmatchable, majestic perfection and purity.

Do we really get the holiness of God?

If you do, then you, too, will fall face down before Him. Why?

  • Because you have nothing to offer that comes close to matching Him.
  • Because you are so stained with impurity in your sin in the brightness of His perfection.

For example: When Isaiah is given view of God high and lifted up and the seraphim cry out to God in song, shouting “HOLY, HOLY, HOLY is the LORD God almighty”, Isaiah’s response is, “Woe is me! I am a man of unclean lips.”

What is so profound about this is Isaiah was a prophet and preacher, and his lips were what he was most proud of. But in the presence of God, he admits his best attribute is garbage compared to God.

We must get the holiness of God.

We cannot “just say” Jesus is the main thing. We have to mean it by how we live!

Our utter speechless, humble, selfless, prayerful, faithful, obedient lives must bow before His utter holiness.

We need to get the holiness of God. We need to come face to face with how unmatchable He is, how perfect He is, how pure He is, how mighty He is! Why? Now it is so important we understand why.

Because only in light of His holiness will you and I see who we really are in His shadow.

Only then do you and I really begin to see our sin.

Because if you just look to your fellow man to see how you stack up, you will look hard enough and long enough until you find people that make you feel good about yourself compared to them.

This is why man’s love affair with the old adage, “I am a good person,” is so damning!

Because compared to man, maybe that is true.

But compared to the HOLINESS OF GOD, it is a laughable lie.

We need to see the HOLINESS of GOD, so we can see the fullness of our sin and the DEPTH of OUR DEPRAVITY. Not just so we can feel bad about ourselves or for ourselves!

This is the response of SOME and, oh, how they tragically miss it. They MISS THE GOOD NEWS!

We need to see the depth of our depravity in light of the holiness of God so that we see our need for one thing: THE CROSS OF JESUS CHRIST!

THE CROSS OF JESUS CHRIST is the only thing big enough to mend the enormous gap that rightly separates me in my sin from GOD in His glory.

Praise God for the cross of Jesus Christ! AMEN?

ONLY when God reveals Himself to you and shows you His unmatchable, majestic perfection and purity–His holiness—is your utter wickedness and weakness in sin thereby revealed.

Only then will you fall face down before Him and lay your deadly doing down and worship Him. 

Only then will you realize by none of our efforts will we ever conquer the fortified walls of those that are in front of this club that separate us from all that God has for us.

In light of this, it is the mercy of God on us that is the source of all our praise. WHY?

Because He should have righteously taken out His sword of justice and cut our guilty heads off.

But He didn’t! God’s people needed delivering, so God became human!

This leads us back to the text.

  1. The Holy Servant Lord: What Christ Did and Why It Matters

In this encounter between Joshua and the man holding up his sword, who is the man holding the sword who claims to be the commander of the Lord’s army?

It is an “angel of the Lord,” who is both identical with us and also distinct in the most holy way. Does this remind you of anybody?

One who without abandoning the full essence and power of deity or diminishing the divine holiness is able to accommodate Himself to the company with sinners while affirming the wrath of God.

The angel of the Lord in the Old Testament can be appreciated only if we understand Him as a pre-incarnate appearance of Jesus Christ Himself.

This is another reminder to us of the grace of God who sends His Son to do the unthinkable.

He sends Him to take the sword on Himself in place of His people so that we can have His holiness!

And as a result, watch the walls of sin crumble at our feet, so we can march into the promised land and forever feast with the KING!

This is the good news of the HOLY LORD! It is so amazing!

In Genesis 3:24, after man sinned, we read that God drove out the man, and at the east of the garden of Eden, He placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

The sword of eternal justice blocked the only way back to God. You could say then that to pass the sword of justice one would have to pay the ultimate price, or the only way back to God is to go under the sword.

The spotless Jesus, who was crucified in our place, is the promised One who was able to take on the sword for His people, and He did!

In John 17:19 (NLT) Jesus says, “I give myself as a holy sacrifice for them so they can be made holy by your truth.”

Back to Joshua…

So, Joshua is rightly scared and full of reverence before God, and what does he then get up and do?
He leads his people in great courage up to the wall, and what do they do?

They don’t lean on the power of their flesh. They don’t lean on their best laid plans and great tools of war.

No. He walks them around while blowing trumpets so that when the walls fall down, the One who receives all the praise is only GOD Himself.

Joshua is a Christ-like servant leader that faithfully surrenders to his God and obediently serves his King.

And like Joshua, we, too, can faithfully surrender to our God and obediently serve our King in the battle He has put us in. This leads us to part three.

  1. His Holy Servants: Who We Can Be in Christ and Why It Matters

There are two main things here that we must see to understand who we can be in Christ and why it matters.

In CHRIST, we can be:

  1. Exclusively, undividedly, unconditionally obedient to God
  2. Different than the world

 

  1. To be exclusively, undividedly, unconditionally obedient to God

Why does Joshua need to take off the sandals?

In Leviticus, there was holy use and common use.

The difference was things used exclusively for God were holy, and things used for man were common.

God calls us to be radically and exclusively for Him. The problem is we are really good at sometimes living for Him! We are good at saying, “God I will serve you if you do this or that!”

“I will serve you if …” Do you realize anytime you give God this ultimatum, you are highlighting the fact that it is not really God you are serving or living for? You are really living for the things you want Him to give you.

The IF is the rival against God for your greatest affections. But God will have no rivals.

The first commandment says, “Have NO OTHER GODS before me”.

If you have ifs that you put between you and God, you are placing conditions on Him.

The life of a HOLY SERVANT means you are wholly devoted to Him and not partially devoted.

“Partially devoted” is an oxymoron.

In Christ we must be exclusively, undividedly, unconditionally obedient to God

In order to be obedient to God, we must know what we are to obey.

Meaning devotion to God is stoked by the fire of His living word reigning in and through us.

Let’s first look at the other way in which we need to be in Christ:

  1. To be different than the world

When rightly understanding the word “holy” in the Bible, it often means “separate.”

It is separate than other things used for common things. It is set apart.

This means holy people will be different than the world. We live set apart.

A good example of this is the early church that we see in the book of Acts.

Why was the early church so revolutionary in the Roman-dominated culture they lived in?

Why was the gospel so transforming in that day? Because their faith was truly radical!

There are four BIG areas where we can see how they lived very different than the world around them.

  1. Integrity — In a “lie to advance yourself” culture, they were honest to a fault.
  2. Sympathy – In a “quick to shame the guilty” culture, they were forgiving.
  3. Chastity – In a “loose and hedonistic” culture, they were faithful to the covenant of marriage.
  4. Generosity – In an “acquire wealth and personal success at all costs” culture, they were recklessly openhanded in sharing what they had.

The early church was an amazing example of what it means to be “holy servants.”

They were honoring God with their lives and generously serving those in need.

The key to this is who they were “IN CHRIST.”

The key is this phrase “IN CHRIST,” because apart from Christ, we will not be exclusively, undividedly, unconditionally obedient to God. We will not be different than the world.

Apart from Christ, we will look to all the stuff this world is selling for our hope and joy.

Paul says in Colossians 1:27 one of my favorite phrases in the Bible: “… Christ in you, the hope of glory!”

Notice that it doesn’t say it is Christ and you, like you make a good team.

Like sometimes I give Christ the ball, and sometimes I take it myself.

It also does not say Christ then you.

Too many Christians are out there trying their hardest to follow Christ’s example.

“Christ came 2000 years ago, and now it is up to me to carry on His work–to be all I can be for Jesus!” Do you realize without Jesus at your center in everything you do, you will never live up to His example? All of that is religion.

Paul reminds us it is not Christ and you or Christ then you; it is Christ in you, and that is your hope of glory.

Christ who is HOLY makes us HOLY!

Joshua got this and fell on his face in worship.

He surrendered it all for God. It wasn’t about him or his fame; it was all about GOD!

And when it was totally about God, God used Joshua to lead an army unto great victory.

So, I want to make it personal with the goal of being most helpful:

Is it Christ and you? Sometimes you are doing good enough that you don’t need Him, and sometimes you do?

Is it Christ then you? You are constantly trying to follow His example but somehow can’t seem to even conquer the armies that await you?

Is it just you?

Christ in you the hope of GLORY.

Our only hope for glory is Jesus! So, we truly live and lead for Him. We truly are enjoying Him more than anything else. Jesus is the key to holy living.

Pastor Joshua Kirstine

Disciples Church

Categories
Scripture

Conquest Era- Joshua 9

Joshua 9

The Gibeonite Deception

9:1 As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, they gathered together as one to fight against Joshua and Israel.

But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.” But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” They said to him, “From a very distant country your servants have come, because of the name of the LORD your God. For we have heard a report of him, and all that he did in Egypt, 10 and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. 11 So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey and go to meet them and say to them, “We are your servants. Come now, make a covenant with us.”’ 12 Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. 13 These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.” 14 So the men took some of their provisions, but did not ask counsel from the LORD. 15 And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.

16 At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. 17 And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. 18 But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the LORD, the God of Israel. Then all the congregation murmured against the leaders. 19 But all the leaders said to all the congregation, “We have sworn to them by the LORD, the God of Israel, and now we may not touch them. 20 This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.” 21 And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them.

22 Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us? 23 Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.” 24 They answered Joshua, “Because it was told to your servants for a certainty that the LORD your God had commanded his servant Moses to give you all the land and to destroy all the inhabitants of the land from before you—so we feared greatly for our lives because of you and did this thing. 25 And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.” 26 So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. 27 But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the LORD, to this day, in the place that he should choose.

(ESV)