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Scripture

John 1

John 1

The Word Became Flesh

1:1 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life,1 and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,2 and his own people3 did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son4 from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace.5 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,6 who is at the Father’s side,7 he has made him known.

The Testimony of John the Baptist

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight8 the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son9 of God.”

Jesus Calls the First Disciples

35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40 One of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter12).

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,13 you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Footnotes

[1] 1:4 Or was not any thing made. That which has been made was life in him

[2] 1:11 Greek to his own things; that is, to his own domain, or to his own people

[3] 1:11 People is implied in Greek

[4] 1:14 Or only One, or unique One

[5] 1:16 Or grace in place of grace

[6] 1:18 Or the only One, who is God; some manuscripts the only Son

[7] 1:18 Greek in the bosom of the Father

[8] 1:23 Or crying out, ‘In the wilderness make straight

[9] 1:34 Some manuscripts the Chosen One

[10] 1:39 That is, about 4 p.m.

[11] 1:40 Greek him

[12] 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively

[13] 1:51 The Greek for you is plural; twice in this verse

(ESV)

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Saturday Study Scripture

Saturday Study

Saturday Study

John 17-21 (12.29.18)

Good Morning, Church Family and Friends!

It is my prayer that this year’s Saturday Studies have been a blessing to you and to your walk with the Lord Jesus. We will begin our new study on Monday, Dec 31 and I am excited to tell you that we will read through the New Testament this year, for our daily bible reading.  Pass the word along to encourage others to join us, and let’s keep God’s word the center of all we are and do. 

 -Pastor Joshua

To help set the table for this final interaction that John records in his Gospel, let me remind us of what has just taken place in this conversation on the shore of the Sea of Galilee between Jesus and Peter. Jesus and seven of the disciples have just finished a great fish BBQ for breakfast, and Jesus takes this opportunity to prepare Peter and the disciples for leading and feeding his sheep—His Church. In verses 18-19, Jesus declares that Peter will die by crucifixion in his old age—a death that will glorify God. This news comes on the heels of Peter declaring his love for Jesus three times—an important moment of restoration for Peter since his failure to stand with Christ at his arrest when Peter denied knowing Him three times.

Jesus finishes this leg of the conversation by saying to Peter, “Follow me.”

As Jesus approaches his ascension to the right hand of the Father, and as the disciples will go on to launch the church, write the New Testament, and die for their faith in Jesus, they are now preparing to truly live out the teaching of Jesus that “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23)

This is the life of the Christian—to die to self every day and give one’s life joyfully for the glory and gospel of our Lord Jesus Christ. It is our high privilege to follow Jesus and to give our lives for Him. Peter got this better than anyone. But, Peter is also a human man which means he is susceptible to comparing, judging, fearing, and boasting among other men, which we see play out in the last leg of this conversation.

John 21:20-21 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?”

Peter is blessed to hear that he will finish his race faithful to the Lord, which is a beautiful truth to his soul even if it means he will die for his faith. But, even in the good news of this revelation of the Lord, Peter’s flesh is still quick to jump in and say, “What about that guy? Is he going to die for you, too?”

The man Peter refers to is identified by many, clear indicators but not by his name. The disciple Jesus loved was John.

The one who leaned back against Jesus during the Lord’s supper was John—the one who asked, “Lord, who is it that is going to betray you?” It was John. So, it is about John, our author of this Gospel, that Peter asks, “Lord, what about this man?”

Now, what Peter is asking Jesus in this is, “Will John die for you as well? You just said I am going to die for you. And as much as that is good news, my flesh is quick to want to know about those around me and who will die, also.”

What is it in our flesh that is so concerned with everyone else’s business? When we do something wrong, we are so quick to deflect and point out what the other person did even though we know we were wrong. We are quick to put the focus on another. We are so quick to concern ourselves with others; not in a “good, loving, looking-out-for-you way”, but in a “nosy, selfish, looking-for-life-to-always-be-fair kind of way.”

Peter is given this amazing moment to really hear what Jesus is trying to tell him to help him grow and be ready. And yet, in Peter’s flesh, he so quickly focuses on others. Let’s look at Jesus’ reply:

John 21:22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”

I love Jesus’ response to Peter. Jesus sets Peter straight by saying, “It is none of your business what I, the sovereign God, decide to do with John or anyone else.” When Jesus says, What is that to you?, it is His way of saying, “How does this help you in any way? This is a distraction from where your focus should be, which is on yourself and the faith-walk and ministry I have called you to do for me.” Jesus reorients Peter by saying, “Follow me.” This is Jesus’ way of saying, “Get your eyes off of others and focus on me.”

Jesus was not declaring that John would not die until He came again. That would mean John is 2,000 years old and still hanging around. Jesus simply meant that if it was His will that he would remain, then he would remain.

John 21:22 Jesus said to him, “If it is my will …” This brings us to the important reality of God’s providential will.

We must stop and ponder the power of Jesus’ words here. This is the word of God. The one who created, sustains, and purposes all things according to His perfect will. I don’t want us to miss what Jesus is trying to do for Peter here. It is what God did for Job, too. God is reminding the created of the providential rule of the Creator. Oh, how we need this reminder, too. In our sin, mankind has been guilty of thinking we can give God counsel and/or cause God to follow our will. We must know and embrace the reality of God’s providence and honor Him as the One who is over all things.

Understand this: When God acts, He does so only because He willfully and independently chooses to act.

According to His own nature, predetermined plan, and good pleasure. He decides to do whatever He desires, without pressure or constraint from any outside influence.

God’s word says this to us again and again:

Hebrews 1:3 tells us that Christ “… upholds the universe by his word of power.”

In Colossians 1:17, Paul says of Christ that “… in him all things hold together.” Such teaching is also affirmed by Paul when he says, “In him we live and move and have our being; …” (Acts 17:28)

God continues to give us breath each moment. Elihu says of God, “If he should set his heart to it and gather to himself his spirit and his breath, all flesh would perish together, and man would return to dust.” (Job 34:14-15; cf. Ps. 104:29)

In Ephesians 1:11, Paul says that God “… works all things according to the counsel of his will.”

It is God’s providence to fulfill His plan, and it is our job to joyfully and faithfully follow Him in obedience to His will. This is Jesus’ simple yet potent charge to Peter as a follow-up to his rebuke. He simply says in John 21:22 “… You follow me!”

He is saying, “What I ordain to happen to John is my decision, and right and it is not your concern; but, what you are to focus on is following me.” This is a massive lesson and a much-needed reminder to us who are God’s people and to those who are studying this passage. Because we, too, are regularly guilty of worrying about what will happen or what we think should happen, and not concerned enough with leaving that up to God and focusing on the mission that God has given us to live out.

Brother and sister in Christ, are you worrying about what tomorrow will bring? Are you working to make things go your way? Are you busy telling God how He should act? Are you constantly thinking about others and what they need to do and not do instead of doing the one thing the Lord has saved you and called you to do—to follow Him?

“If anyone would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23)

This is such a central charge of Jesus for his disciples. We, who are His disciples today, must stop and consider with urgency: What does it look like to follow Him?

It is sin to get caught up in looking left or right, and looking for fair, or worrying about what someone else has, or what you don’t have. It is coveting. It is greed. It is selfishness. It is no being thankful to God for His amazing grace. Instead, let us say with James, “If the Lord wills, we will live and do this or that.” (James 4:15)

This last scene of Jesus in the Gospel of John is Him with His disciples reorienting them and preparing them for what is to come. John doesn’t give us a view of Jesus’ ascension or the beginning work of the church. But what we do have, is poignant and potent for us, still today.

The last words of Jesus in the Gospel of John are to his disciple. He says, “You follow me!” (John 21:22)

a fitting word for each of us today… You follow me!

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Scripture

Gospel of John 21

John 21

Jesus Appears to Seven Disciples

21:1 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards1 off.

When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Jesus and Peter

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

Jesus and the Beloved Apostle

20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers2 that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.

25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.

Footnotes

[1] 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters

[2] 21:23 Or brothers and sisters

(ESV)

Categories
Scripture

Gospel of John 20

John 20

The Resurrection

20:1 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus’1 head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.

Jesus Appears to Mary Magdalene

11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Jesus Appears to the Disciples

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

Jesus and Thomas

24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

The Purpose of This Book

30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Footnotes

[1] 20:7 Greek his

[2] 20:16 Or Hebrew

[3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time

[4] 20:24 Greek Didymus

(ESV)

Categories
Scripture

Gospel of John 19

John 19

Jesus Delivered to Be Crucified

19:1 Then Pilate took Jesus and flogged him. And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews1 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified.

The Crucifixion

So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.”

23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,


  “They divided my garments among them,
    and for my clothing they cast lots.”

So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

The Death of Jesus

28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Jesus’ Side Is Pierced

31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.”

Jesus Is Buried

38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus5 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

Footnotes

[1] 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38

[2] 19:13 Or Hebrew; also verses 17, 20

[3] 19:14 That is, about noon

[4] 19:23 Greek chiton, a long garment worn under the cloak next to the skin

[5] 19:39 Greek him

[6] 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams

(ESV)