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Saturday Study Scripture

Saturday Study

Saturday Study

Acts 25-28 & Romans 1 (3-9-19)

Grab your Bible, and let’s go deeper into Romans 1.

Read: Romans 1:18-25

Idolatry is one of the most talked about things in Scripture.  We just studied idolatry in Acts 17-19 a few weeks ago. Since Idolatry is such a big sin struggle and is far more central then we tend to realize, I am excited to spend some additional time on it in our study of Romans 1 this week.

Three of the ten commandments specifically speak to idolatry. God begins with, “You shall have no other gods before me,” (Exodus 20:3) and then He ends with the 10th commandment, which talks about covetousness—craving something more than you should, which is a form of idolatry. So, God bookends the 10 Commandments with a focus on idolatry. The teachings on idolatry are not just confined to the Old Testament. We read in 1 John 5:21, “Little children, keep yourselves from idols.”

This should give us a deep desire to go deeper into this area of our sin, so we can understand and answer the following:

  1. What is idolatry?
  2. What are the consequences of idolatry?
  3. How can we be free from idolatry?

Consider for yourself: When someone says idol worship or idolatry, what do we commonly think of? We usually think of an idol as an animal or human figure made of stone or wood, right? We picture someone prostrate on the ground before an object for religious devotion or magical power. Or we might use “idolatry” to describe someone’s obsession with money or someone we “idolize.”

Author Richard Keyes says, “We have, in effect, distanced ourselves from the whole idea of idolatry by pushing it out to the extreme cultural and psychological margins of life.” This distance has produced two problems: First, we misunderstand

the wreckage of idolatry that the writers of the Bible so often and intensely write about. If we as Christians today see idolatry only at life’s margins, we will be ill-equipped to address these sinful struggles in a biblical way.

The second problem is similar to the first but even more important: If we do not understand the nature of idolatry, we will not be able to recognize or guard against it in our own lives and communities. My hope is we begin to see that overlooking idolatry makes us blind toward our own problems! Idols are not just on pagan altars; they are also in well-educated hearts and minds.

So, our first stop must be to answer the question,What is idolatry?”

In sin, we tragically altered our relationship with God, and as a result, instead of turning GODWARD and finding in Him all that we need in life, we turned away and to other things to try to discover those things God designed in us to be fulfilled by Him. The way the Apostle Paul put it in our passage today is instead of turning Godward, we turn away from God. We did not honor Him as God!

Romans 1:21 For although they knew God, they did not honor him as God or give thanks to him …

We ceased to see God as fundamental and essential for the existence and fulfillment of our lives. Because we are made to have relationship with God in which we are fulfilled, purposed, secure, and where we have clear identity, when we no longer seek Him to be those things for us, we now have an active vacuum in our hearts that looks to find those things in other places.  

We do not simply turn away from God; we actually have to find something to put in His place. So what Paul says is that people embrace a lie to exchange the Creator for the created. Romans 1:25 says, “because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”

Because we are wired for worship, we will worship! So hear this: When we turn from God we find a substitute on whom we heap our worship. We look to something else to give us identity, meaning, significance, purpose, security and joy! G. K. Chesterton said, “When we cease to worship God, we do not worship nothing, we worship anything.” So it is these substitutes that become our idols.

So our working definition of idolatry is this: A substitute or counterfeit God—something in the creation that is inflated to function as God. It is something that has become more fundamental than God in your life for your identity, personal significance, sense of security, purpose for living, source of happiness, and joy. So your idol, likely then, is not a carved block of wood or shiny metal or formed stone, but a person, a place, a house, a car, a team, a hope, an idea, a pleasure, a political party, or a motorcycle. In it you are putting your hope and your trust. You’re trying to learn from it. And you are trying to find your identity, personal significance, sense of security, purpose for living, happiness and joy in and from it.

When we begin to understand this, we begin to really understand what God was asking for in the first commandment: “Do not have any other gods before me.” He is saying, “Do not make anything more necessary or fundamental or valuable than me.” Martin Luther’s teaching on the commandments can be summarized this way: Every breaking of the commandments is, at its core, a breaking of the first commandment.

Here is why breaking any commandment is really breaking the first:

Why do we lie? Because we want the approval or the thing that lie gets us to fulfill us: replacing God.

Why do we steal? Because we think we NEED that thing to fulfill us: replacing God.

Why do we covet or envy? Because we think if I had that, I would be happy. It would satisfy me: replacing God.

So it is essential that we understand an idol is not simply a statue of wood, stone, or metal; it is anything we love and pursue in place of God! An idol is something within creation that is inflated to function as God. 

This brings to light a key thing to understand: An idol (in its essence) isn’t necessarily something evil. It commonly is something very good. Colossians 3:5 says,Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.” I want to focus on the words “evil desires.”

Our affections or desires really are the root of our worship and whether or not we honor God or something else. So “evil desires” here is key and yet often misunderstood. The phrase “evil desires” here is an effort of the English translators to get across a single Greek word, which is “epithumia,” and means “an over desire” or “an excessive desire.”

All throughout the New Testament, this word pops up when dealing with character change. The problem is we typically read it or translate it as a desire for something evil—something forbidden, like to kill someone, to steal, or to deal drugs to kids. But that’s not what epithumia is! It is an over or misplaced desire for anything that is good. It is essentially addiction or lust for something God has made.

John Calvin clearly says, “The evil in our desire typically does not lie in what we want, but that we want it too much.”   

So often the object of desire is good, and the evil lies in the lordship of the desire.

For example:

I am a parent: it is very possible to turn my kids into idols.

I am a pastor: it is possible to turn my job into an idol.

I am a patch holder in SFJMC: it is possible to turn the patch into an idol.

It is a good thing that you have simply inflated to function as God in your life.

So consider this: Another way to define idolatry is “Taking a good thing and making it an ultimate thing.” This happens when we replace God’s will for our own and try to determine how we live. As a result, our natural affections (for any good thing) in SIN become ruling cravings.

In this, we can begin to see why people do a lot of things. The guy who feels he has to get drunk on the weekends is not necessarily making an idol of alcohol. Or the girl who feels she has to give her body away sexually to men isn’t necessarily making an idol of sex. The ultimate thing in both of these hurtful practices could be an over desire for friendship and love!

So one cheapens one’s self to get wasted on the weekend or gives her body away sexually because being fulfilled in friendship or love has become ultimate. And at any cost, they make that thing their master!

The good thing of your “looks or beauty” can become an ultimate thing (an idol) in your life in an effort to find your personal significance. The good thing of your “career” can become an ultimate thing (an idol) in your life in an effort to find your sense of security. The good thing of “raising your kids” can become an ultimate thing (an idol) in your life in an effort to find your purpose for living.

Idolatry happens when you and I try to find our identity, personal significance, sense of security, purpose for living, happiness, and joy in these things or people or in status INSTEAD OF IN GOD!

Now it is critical we begin to see the consequences of idolatry. 

What are the consequences of idolatry? Notice what happens when we exchange God as ultimate in our lives and make something else more fundamental or ultimate for our joy, identity, purpose for living, security, and personal significance.

Back to Romans 1: look at verse 25. Romans 1:25 says, “because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”

Consequence #1: It leads to slavery! You become a slave to your idols—it begins to control you. You begin to serve it.

This functional counterfeit god in our life becomes our master. Herein lies the irony for all those who deny God because they don’t want to be controlled by God: You inevitably will turn to something else that turns on you and controls you. The intention in the beginning is you think you can control it, but it gains power and priority over you, and in the end, it controls you so that you become a slave to your idol.

For example:

Money becomes an idol when it becomes more fundamental to your joy and life than God. Money says, “You will finally enjoy life if you have me. You will amount to someone. You will be secure with more money.” And so, you work yourself to death, even at the cost of family, friendships, or ministry. We put cash on the throne in our hearts and make it KING. 

We make money our idol, and instead of working to live, money is so your master, your KING, and you live to work.  

Like a slave master who has you in his grip, you lie for him to qualify for loans or credit cards. You steal and spend more than you know you have and have to pay back at the expense of someone else. You cheat on your taxes and in your addiction make excuses that it is ok, because you have decided ultimately who really should get your money—not the government or God, but you. Now, because it has become everything to you, what losing it means is the second consequence of the idol factory at work.

Consequence #2: It leads to devastation! Hosea 8:4: “… With their silver and gold they made idols for their own destruction.”

When your idols let you down or break down or run away, you will begin to come undone! You feel crushed, like you want to die.  Why? Because that thing or position or person has become everything to you—ultimate, fundamental—and so when it is away or not working or lost or gone, you feel incomplete and undone. What is little and/or temporary is set up on a mantle to be EVERYTHING—to be ultimate and fundamental to us. A family member can become an idol if they become more fundamental to your joy and life than God. When you make a family member ultimate, if they leave you or get hurt or die, it will wreck you.

If a good thing is lost, you are sad. If an ultimate thing is lost, you are lost. Whatever you give your heart to converts you. It gives you a sense of identity and purpose to live. Now, because losing our idols is so devastating, you become trapped in fear, which leads to the third consequence of the idol factory at work.

Consequence #3: It leads to fear! Because the response to losing our idols is so powerfully devastating, we can become overcome with fear of losing it. So a level of great unhealth comes to us because of our fierce, feardriven motivation to keep our idols in our possession. This is where addiction for so many takes over—an imbalance in thinking that causes one to over-elevate something that isn’t necessarily bad to an unhealthy involvement.

Because we are stricken with fear, seldom do we really feel true peace! Why? Because the thing I have elevated to ultimate could be lost or stolen or broken. Only in the everlasting God are we able to find peace, because all that is temporary gains purpose as it points to Him, and in Him my ultimate affection is always satisfied.

But a righteous God—a just God—must justly give out judgment for those who choose the created over the Creator to worship and love and find meaning for life. This leads to the fourth consequence of the idol factory at work in our hearts.

Consequence #4: It leads to God’s judgment! Back to Romans 1. Romans 1:18 says,For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” When we turn away from God, we turn toward judgment—we remove ourselves from relationship with God.

The wrath of God is perfect for all those in unrepentant sin who choose to worship something else. So, His wrath is revealed to those who deny or “suppress” the truth, which is life with the living God. Everything else that you and I try to set our lives on will only lead to certain and eternal death. Our idolatry is serious because God’s judgment means eternal death. It is as serious as death—eternal death.

The pressing question then has to be, “How can we be free from idolatry?” The answer is the difference between two words: achieve or receive!

Achieve: You can live your life trying to achieve a certain identity, life of significance, level of security, purpose, or joy. We can try to achieve those things; it is called SELF-SALVATION.

As far back as you can remember, you have been in achieve mode trying to answer these questions!

For the ladies: When you were little you would ask, “Daddy, aren’t I pretty?”

Or the boys might have said, “Mommy, watch how fast I am!”

It is always “achieve.” “I have to be more, do more, prove myself.”

Because you have to achieve on some level to find a sense of identity, significance, purpose, or joy! Job, friends, love, family being proud of you, family members, house, car, bank account, recognition/awards. It becomes, “Can I achieve to the point of self-salvation?”

–Even the drug addict on the street is in achieve mode to get his next high.

–The outlaw who steals or fights does so to achieve acceptance or significance.

–You are trying to rescue yourself from insecurity, from insignificance, and trying to achieve.

HEAR THIS: As long as you live in achieve mode, you will live as a slave!

But there is good news! Instead of slaving away at trying to achieve, you can receive! Receive what? Receive the gospel, which brings us to the true way of salvation.

Turn Godward and receive the life of Christ, who stands in your place to achieve all that is needed to be restored to the living God, who ultimately is your identity, personal significance, sense of security, and purpose for living, and you can find in Him your happiness and joy. The gospel helps us understand that Jesus came and lived idol-free, and yet took upon Himself our deserved wrath for our idol-worship. He died in our place so that we no longer had to achieve but could be free to RECEIVE His life in our place. This resulted in the restoration of our relationship to the Father and opened the doors for us to be satisfied in Him forever.

In Christ, we RECEIVE an identity with God that we could never gain, nor can we ever lose!

Let me be really clear: To receive Jesus is not coming to church long enough so you are ok, or working hard enough to get your life straight, or rectifying the wrongs from your past. All that would just be more achieving, by which you would claim some of the worship and glory. That’s religion.

The gospel is altogether different, because Christ achieved what we could not. He makes us a forever part of the Church. He empowers us to straighten out our life to honor Him. He rectifies the wrongs of our past on the cross. All we do is receive by repenting from sin and trusting in Christ as Lord.

Only “in Christ, who is our life,” are we able to look to the good things in our life and see them as good and not have to make them ultimate things.

So your marriage is a good thing but not the ultimate thing.

Your career is a good thing but not the ultimate thing.

Your club is a good thing but not an ultimate thing.

You realize none of those things can ACHIEVE ULTIMATE JOY and LIFE—only JESUS can do that! None of those things could die for you and remain your JOY. If they were even willing to do that, they would be dead, and then you would be devastated. But Christ rose to victory and sets us on a new path, and IN HIM alone our idol factory can close for good.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Scripture

Romans 1

Romans 1

Greeting

1:1 Paul, a servant1 of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David2 according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you—12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers,3 that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians,4 both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith,5 as it is written, “The righteous shall live by faith.”6

God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Footnotes

[1] 1:1 For the contextual rendering of the Greek word doulos, see Preface

[2] 1:3 Or who came from the offspring of David

[3] 1:13 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

[4] 1:14 That is, non-Greeks

[5] 1:17 Or beginning and ending in faith

[6] 1:17 Or The one who by faith is righteous shall live

[7] 1:20 Or clearly perceived from the creation of the world

(ESV)

Categories
Scripture

Acts 28

Acts 28

Paul on Malta

28:1 After we were brought safely through, we then learned that the island was called Malta. The native people1 showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold. When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand. When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice2 has not allowed him to live.” He, however, shook off the creature into the fire and suffered no harm. They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days. It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him, healed him. And when this had taken place, the rest of the people on the island who had diseases also came and were cured. 10 They also honored us greatly,3 and when we were about to sail, they put on board whatever we needed.

Paul Arrives at Rome

11 After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods4 as a figurehead. 12 Putting in at Syracuse, we stayed there for three days. 13 And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. 14 There we found brothers5 and were invited to stay with them for seven days. And so we came to Rome. 15 And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. 16 And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him.

Paul in Rome

17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”

23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. 24 And some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:


26   “‘Go to this people, and say,
  “You will indeed hear but never understand,
    and you will indeed see but never perceive.”
27   For this people’s heart has grown dull,
    and with their ears they can barely hear,
    and their eyes they have closed;
  lest they should see with their eyes
    and hear with their ears
  and understand with their heart
    and turn, and I would heal them.’

28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”6

30 He lived there two whole years at his own expense,7 and welcomed all who came to him, 31 proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

Footnotes

[1] 28:2 Greek barbaroi (that is, non–Greek speakers); also verse 4

[2] 28:4 Or justice

[3] 28:10 Greek honored us with many honors

[4] 28:11 That is, the Greek gods Castor and Pollux

[5] 28:14 Or brothers and sisters; also verses 15, 21

[6] 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves

[7] 28:30 Or in his own hired dwelling

(ESV)

Categories
Scripture

Acts 27

Acts 27

Paul Sails for Rome

27:1 And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for. And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. There the centurion found a ship of Alexandria sailing for Italy and put us on board. We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind did not allow us to go farther, we sailed under the lee of Crete off Salmone. Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea.

Since much time had passed, and the voyage was now dangerous because even the Fast1 was already over, Paul advised them, 10 saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” 11 But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12 And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.

The Storm at Sea

13 Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. 14 But soon a tempestuous wind, called the northeaster, struck down from the land. 15 And when the ship was caught and could not face the wind, we gave way to it and were driven along. 16 Running under the lee of a small island called Cauda,2 we managed with difficulty to secure the ship’s boat. 17 After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,3 and thus they were driven along. 18 Since we were violently storm-tossed, they began the next day to jettison the cargo. 19 And on the third day they threw the ship’s tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.

21 Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. 22 Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For this very night there stood before me an angel of the God to whom I belong and whom I worship, 24 and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’ 25 So take heart, men, for I have faith in God that it will be exactly as I have been told. 26 But we must run aground on some island.”

27 When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. 28 So they took a sounding and found twenty fathoms.4 A little farther on they took a sounding again and found fifteen fathoms.5 29 And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. 30 And as the sailors were seeking to escape from the ship, and had lowered the ship’s boat into the sea under pretense of laying out anchors from the bow, 31 Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” 32 Then the soldiers cut away the ropes of the ship’s boat and let it go.

33 As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. 34 Therefore I urge you to take some food. For it will give you strength,6 for not a hair is to perish from the head of any of you.” 35 And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. 36 Then they all were encouraged and ate some food themselves. 37 (We were in all 2767 persons in the ship.) 38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

The Shipwreck

39 Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to run the ship ashore. 40 So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders. Then hoisting the foresail to the wind they made for the beach. 41 But striking a reef,8 they ran the vessel aground. The bow stuck and remained immovable, and the stern was being broken up by the surf. 42 The soldiers’ plan was to kill the prisoners, lest any should swim away and escape. 43 But the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, 44 and the rest on planks or on pieces of the ship. And so it was that all were brought safely to land.

Footnotes

[1] 27:9 That is, the Day of Atonement

[2] 27:16 Some manuscripts Clauda

[3] 27:17 That is, the sea-anchor (or possibly the mainsail)

[4] 27:28 About 120 feet; a fathom (Greek orguia) was about 6 feet or 2 meters

[5] 27:28 About 90 feet (see previous note)

[6] 27:34 Or For it is for your deliverance

[7] 27:37 Some manuscripts seventy-six, or about seventy-six

[8] 27:41 Or sandbank, or crosscurrent; Greek place between two seas

(ESV)

Categories
Scripture

Acts 26

Acts 26

Paul’s Defense Before Agrippa

26:1 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:

“I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently.

“My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. And now I stand here on trial because of my hope in the promise made by God to our fathers, to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! Why is it thought incredible by any of you that God raises the dead?

“I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. 10 And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. 11 And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.

Paul Tells of His Conversion

12 “In this connection I journeyed to Damascus with the authority and commission of the chief priests. 13 At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language,1 ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17 delivering you from your people and from the Gentiles—to whom I am sending you 18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

19 “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. 21 For this reason the Jews seized me in the temple and tried to kill me. 22 To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: 23 that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”

24 And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” 25 But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. 26 For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. 27 King Agrippa, do you believe the prophets? I know that you believe.” 28 And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?”2 29 And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”

30 Then the king rose, and the governor and Bernice and those who were sitting with them. 31 And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

Footnotes

[1] 26:14 Or the Hebrew dialect (probably Aramaic)

[2] 26:28 Or In a short time you would persuade me to act like a Christian!

(ESV)