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Saturday Study Scripture

Saturday Study

Saturday Study

Matthew 12-16   (8.3.19)

Grab your Bible, and let’s study Matthew 16.

Read Matthew 16:13-28 again.

In Matthew 16:13, we read, “Now when Jesus came into the district of Caesarea Philippi.” Now, often the Bible’s authors give us location references, but this one is particularly interesting. The setting Jesus chooses for this crucial conversation is surely not a mistake or happenstance: the district of Caesarea Philippi, which lies about 25 miles north-east of the Sea of Galilee.

In Jesus’ day, the hills of the Caesarea Philippi area were scattered with temples of ancient Syrian Baal worship. As many as 14 such temples would have littered the landscape. And not only were the Syrian gods worshiped there, but there was also a cavern nearby that was said to have been the birthplace of the Greek god Pan—the “god” of nature. Because of this, Caesarea Philippi was originally called “Panias.” In addition, another huge temple would have stood there in Jesus’ day, built out of white marble by Herod the Great and dedicated to the worship of Augustus Caesar.

So Jesus is standing in a place that was literally crowded with temples dedicated to the worship of other gods and rulers, and He asks His students, “Who do people say that I am?” Jesus first warms them up with a non-threatening, general question: “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” The popular opinion of Jesus was that He was unique but still just another man with a certain set of skills.

Notice something else: This all-important conversation between Jesus and His disciples about who He is doesn’t happen for two and a half years into Jesus’ earthly ministry. Talk about the elephant in the room. These guys have spent years together day and night, witnessing unimaginable things, and finally Jesus is going to pick this spot in the road and ask, “So, have you guys figured it out yet? Do you know WHO I AM?”

In the original Greek, this verse emphasizes the word “you.” Jesus is cutting right to the chase. There is no safe speculation here, no room for generalities, and no hiding behind what other people are saying about Him. This is the most direct and personal question you will ever be asked.

“Who do YOU say I am?” Now, what is so important about this single question is the fact that it is still, to this very day,

THE most important question you and I will ever answer! Who is Jesus Christ to you? We could quickly agree that we, too, are surrounded by figurative towering temples of things we worship—things we idolize, things we hope will give us status, healing, help, enjoyment, and purpose. Things like our careers, our family, our physical looks and health, our bank account, our place of residence, and our entertainment. Realize Jesus is not just asking you for head knowledge here. He is asking us here today, “Who am I to you—amongst all this?

Now if Jesus was just a wise teacher or prophet, as many still today say He was, it might not matter all that much who Jesus is to you. But if Jesus really is the Messiah—really is God the Son in flesh—then we better dig in, because our answer to the question, “Who is Jesus?” is truly everything!

Stop and think about it: If God truly came here, lived, died, and rose again, then what that set of most historic events means to you and me is EVERYTHING!

Simon Peter replied, “You are the Christ, the Son of the living God” (Matthew 16:16).

Christ is a title given Jesus that means an anointed royal figure. Christ is also translated in the Hebrew as the Messiah—the redeemer. This title describes a man foretold for all of Jewish history who would come reconcile God’s people to Him. So what Peter is saying here is Jesus is not just a man with a special set of skills. Peter says, “Jesus is the awaited King! Not just a king; He is the King. He is the King to end all kings.”

To the 1st century Jew, the Messiah is the one they have been awaiting for generations. He is the one who is going to come and re-establish the throne of David. So as Peter is saying this, here are the implications: “Jesus is the one who is going to overthrow Rome and establish a throne. And He is going to rule and set all that is wrong with society right. The time of Israel is finally here.  You are that KING!”

Look with me for a quick moment at one of the Bibles’ best definitions of who Jesus is:

Colossians 1:15-20 He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

Who is Jesus Christ? He is the one who changes everything! Everything in your life!  Every view, every relationship, every crossroad. When you truly understand who Jesus truly is, He re-orders everything in your life so that He is King—not of the local government—but of your entire life. To know Jesus Christ is to know the one who has supremacy over everything in your life.

Who is Jesus Christ to you?

Let me be specific and ask this: Do you have Jesus in a box? Is He only a part of your life, and therefore He only affects parts of your life? Is He just a prophet who is wise and gives you wisdom for living? Is He just a famous baby born with lots of paparazzi or a famous martyr who you like to semi-annually remember by attending religious services? Is He just a famous teacher who you like to learn from on occasion by studying His best-selling book? Is He just a skilled miracle worker who you call out to once in a while to give you a new beginning?

Or is He God? Is He your greatest treasure, your deepest love, the one you live for and worship? If this is true, it means everything about your life centers around Him! Is Jesus just a “part” of your life; as in, He is over here neatly contained in this or that area of your life?

If you are honest, maybe …

  • He is a few select prayers in your day (dinner and bedtime)
  • He is the Sunday morning slot on your calendar
  • He is a monthly check you write out of your bank account
  • He is the one you turn to if you are in trouble

Is He just a “part” of your life, or is He your LIFE? Does He literally change everything about your life?

If you are struggling with honestly proclaiming that Jesus is indeed your everything, then what we need more than anything is to understand the good news about what Jesus came to do.

What did Jesus come to do? 1. Die on Friday

Why did Jesus have to suffer and die? 1 Corinthians 15:3 says, “Christ died for our sins.” Theologians call this the atonement. Atonement is what was made for us at the cross of Jesus. Atonement is where God reconciled us to Himself in Christ, making us one with Him again.

Romans 5:8 but God shows his love for us in that while we were still sinners, Christ died for us.

2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Luther calls this “the great exchange.” He exchanges my death for His life, my sin for His righteousness, my condemnation for His salvation, my failure for His success, my defeat for His victory.

There is nothing more important than the death of Jesus. It is literally the crux of human history and the crux of our faith. Without Jesus’ death, there is no forgiveness of sin.

What did Jesus come to do? 2. Rise on Sunday

1 Corinthians 15:3-4 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures

Jesus is ALIVE! He is well! He is eternal! He is victorious, and His Spirit has been poured out to all who believe.

How should we respond to Jesus?

If Jesus is the means to another end, then you never really have Jesus. But if Jesus is your end and everything else pales in comparison to Him, then you absolutely have Him.

For those who are ransomed by Christ—forgiven and pardoned from their sin—we follow Jesus, even though it means self-denial and cross-bearing. If you trust and treasure Jesus enough to follow Him even when it is costly to you, it is a sign you truly love Jesus for Jesus and not just for what He gives you.

Matthew 16:24-26 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?

The opposite of self-denial is the idol of self-gratification, and the opposite of cross-bearing is the idol of self-preservation.

Jesus says, “For what does it profit a man to gain the whole world and forfeit his soul?” In other words, if you gain the whole world by valuing it above Jesus—by being prouder of your temporary stuff or status than Jesus—it won’t be able to save you in the end.

For many this is exactly what we still do. We deny God and set out to make our own way to joy and success. The problem is when you finally lose your family or your job or your stuff (and you will), you will literally feel dead. People who have denied God in the end really like “the stuff” of God but not God. Jesus is saying, “This will not equal any lasting joy or satisfaction. It only equals inevitable decay and death.”

Again I ask, who is Jesus to you?

If He is the means to an end, then you don’t love Jesus. You love only what He gives you. Now for those who are quick to say, “No, that’s not how I feel about Jesus,” realize that salvation is the means to an end! For many Christians, they love Jesus in the end only because of what He gives them: salvation, a ticket to heaven. They don’t love Jesus for Jesus. He becomes a gate keeper to an anticipated destination. But realize, you won’t love heaven if you don’t truly love Jesus, because Jesus is what heaven is all about.

If Jesus is just a man with special skills, then you are still pursuing your own self-made joy and will try to be your own functional savior. But if Jesus is the Lord of your life, if Jesus is King—if He is your King—then you don’t come to Him with your ideas of what should transpire. Instead, you lay down your agenda, your will, your life at His feet and say, “Command me.”

If Jesus is the joy of your heart, the greatest affection of your love, the one who defines your value and gives you your identity, the one you live for and worship, then Jesus is not just another king on a throne; He is your King, whom you trust with everything and love more than anything.  If this is who Jesus is to you, then you will come to Him—laying down your life out of a privilege to serve Him, a joy to pursue His will, and a longing to worship Him above all else.

John 11:25-26 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”

Who is Jesus to you?

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

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Scripture

Matthew 16

Matthew 16

The Pharisees and Sadducees Demand Signs

16:1 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. He answered them,1 “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

The Leaven of the Pharisees and Sadducees

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” And they began discussing it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter Confesses Jesus as the Christ

13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock2 I will build my church, and the gates of hell3 shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed4 in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.

Jesus Foretells His Death and Resurrection

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord!5 This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance6 to me. For you are not setting your mind on the things of God, but on the things of man.”

Take Up Your Cross and Follow Jesus

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life7 will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

Footnotes

[1] 16:2 Some manuscripts omit the following words to the end of verse 3

[2] 16:18 The Greek words for Peter and rock sound similar

[3] 16:18 Greek the gates of Hades

[4] 16:19 Or shall have been bound . . . shall have been loosed

[5] 16:22 Or “[May God be] merciful to you, Lord!”

[6] 16:23 Greek stumbling block

[7] 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26

(ESV)

Categories
Scripture

Matthew 15

Matthew 15

Traditions and Commandments

15:1 Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”1 he need not honor his father.’ So for the sake of your tradition you have made void the word2 of God. You hypocrites! Well did Isaiah prophesy of you, when he said:


  “‘This people honors me with their lips,
    but their heart is far from me;
  in vain do they worship me,
    teaching as doctrines the commandments of men.’”

What Defiles a Person

10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.3 And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?4 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”

The Faith of a Canaanite Woman

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children’s bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.5

Jesus Heals Many

29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.

Jesus Feeds the Four Thousand

32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan.

Footnotes

[1] 15:5 Or is an offering

[2] 15:6 Some manuscripts law

[3] 15:14 Some manuscripts add of the blind

[4] 15:17 Greek is expelled into the latrine

[5] 15:28 Greek from that hour

(ESV)

Categories
Scripture

Matthew 14

Matthew 14

The Death of John the Baptist

14:1 At that time Herod the tetrarch heard about the fame of Jesus, and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife,1 because John had been saying to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus.

Jesus Feeds the Five Thousand

13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

Jesus Walks on the Water

22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Jesus Heals the Sick in Gennesaret

34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.

Footnotes

[1] 14:3 Some manuscripts his brother’s wife

[2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters

[3] 14:24 Some manuscripts was out on the sea

[4] 14:25 That is, between 3 a.m. and 6 a.m.

[5] 14:30 Some manuscripts strong wind

(ESV)

Categories
Scripture

Matthew 13

Matthew 13

The Parable of the Sower

13:1 That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears,1 let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:


  “‘“You will indeed hear but never understand,
    and you will indeed see but never perceive.”
15   For this people’s heart has grown dull,
    and with their ears they can barely hear,
    and their eyes they have closed,
  lest they should see with their eyes
    and hear with their ears
  and understand with their heart
    and turn, and I would heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.2 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

The Parable of the Weeds

24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds3 among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants4 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

The Mustard Seed and the Leaven

31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Prophecy and Parables

34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:5


  “I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

The Parable of the Weeds Explained

36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

The Parable of the Hidden Treasure

44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

The Parable of the Pearl of Great Value

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

The Parable of the Net

47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

New and Old Treasures

51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.

Footnotes

[1] 13:9 Some manuscripts add here and in verse 43 to hear

[2] 13:21 Or stumbles

[3] 13:25 Probably darnel, a wheat-like weed

[4] 13:27 Or bondservants; also verse 28

[5] 13:35 Some manuscripts Isaiah the prophet

(ESV)