Categories
Scripture

Samson

Judges 13:1-5

The Birth of Samson

13:1 And the people of Israel again did what was evil in the sight of the LORD, so the LORD gave them into the hand of the Philistines for forty years.

There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. And the angel of the LORD appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. Therefore be careful and drink no wine or strong drink, and eat nothing unclean, for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.”

(ESV)

;

Judges 13:24-25

24 And the woman bore a son and called his name Samson. And the young man grew, and the LORD blessed him. 25 And the Spirit of the LORD began to stir him in Mahaneh-dan, between Zorah and Eshtaol.

(ESV)

;

Numbers 6:1-21

The Nazirite Vow

6:1 And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite,1 to separate himself to the LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation2 he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

“All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the LORD, he shall be holy. He shall let the locks of hair of his head grow long.

“All the days that he separates himself to the LORD he shall not go near a dead body. Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. All the days of his separation he is holy to the LORD.

“And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 On the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12 and separate himself to the LORD for the days of his separation and bring a male lamb a year old for a guilt offering. But the previous period shall be void, because his separation was defiled.

13 “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14 and he shall bring his gift to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, 15 and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their grain offering and their drink offerings. 16 And the priest shall bring them before the LORD and offer his sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the LORD, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18 And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19 And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, 20 and the priest shall wave them for a wave offering before the LORD. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.

21 “This is the law of the Nazirite. But if he vows an offering to the LORD above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”

Footnotes

[1] 6:2 Nazirite means one separated, or one consecrated

[2] 6:4 Or Naziriteship

(ESV)

Categories
Saturday Study Scripture

Saturday Study

Saturday Study

Jephthah (6.6.20)

As we started into our study on Jephthah this week, we saw that he was “a mighty warrior” but also the son of a prostitute. (Judges 11:1) Right out of the gate, we are given a reminder of real life. While we can be great at using the gifts God gave us, we can still have struggles and situations in life that are incredibly hard and consequential. Just because all of life is not grand, doesn’t mean that God can’t, or won’t, use us for mighty things. Jephthah had every fleshly reason to be angry with God for his deplorable conception and the fact that it meant he was exiled from his family, but it didn’t cause him to stop trusting in God.

Many of us get so caught up in our hard, or unfair, circumstances in life that we just let it swallow us into the pit and into depression and sin. We start giving up on God and the things He has set before us to steward for His glory. I pray that this week you are blessed by the reminder we get from Jephthah that even though things may be incredibly hard, if you are still alive, God is not done with you. We need to be reminded that … he who began a good work in you will bring it to completion at the day of Jesus Christ (Philippians 1:6).

Next, God not only brought Jephthah full circle back to his people but gave him the opportunity to lead them and to be victorious over his enemies. The problem was that his hunger for conquest came at the highest price of his life. He vowed to the Lord God saying, “… If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord’s, and I will offer it up for a burnt offering” (Judges 11:30-31). The problem was that what came out of his tent upon his victorious return home was his daughter, his one-and-only child. The only hope for his legacy and namesake being passed on would not get the chance to have children and raise his grandchildren because he had vowed to offer her up to God as a sacrifice.

Not only is this horrible news and a most tragic situation, but it shows us how serious we should take our vows before the Lord.

Why is it so important? Because we are never to take God’s name in vain nor use it flippantly to make a vow we will not keep.

At the end of the day, even when unbelievable loss and pain is before you, will you stand as a person of faith in God and keep your promises or will you bail and take the road that is best for you even if it means betraying an oath you made to God, or in His name?

One of the tragic ways in which many have justified this in modern day life is in the vow of marriage. Many have justified the breaking of a vow they made in God’s holy name to be one with another in marriage until death do them part in order to be done with a lifetime of hardship and pain. But our vow before God was not until love goes away. It was until death do us part.

Even if divorce, and the breaking of this kind of vow, is in your past, know that you are forgiven in Christ. Don’t let the legacy of your broken vow end on that note. You can, and should, be a part of the conviction and implementation of seeing through your vows to God in the future no matter what it costs you. You can be a part of teaching a new generation coming behind us that they are to take far more seriously the degree of commitment they are making when committing before God to be faithful to one until death do them part than those that have gone before them. Jephthah’s testimony proves to be a faithful lesson because even though seeing through his promise meant a life-long consequence for him and for his daughter, he was faithful to the end because it was a commitment he had made to God. God’s name is what holds the most weight, not the pros and cons of another option.

The main reason why this kind of oath is not to be made for “ordinary” occasions has to do with the fact that our oaths must be sworn in God’s name. The Bible commands us to hallow God’s name. The mistake Jephthah made was to vow something he did not need to, and because he did, he paid an incredible price. Jephthah rashly made a vow to sacrifice whatever came out of his house if God would give him a victory. Instead of breaking his vow, he kept it and sacrificed her (Judges 11:29–40). We do not know if that sacrifice meant her death or her being sent away a lifetime virgin—never to have kids or make for him a legacy and family heritage. The other thing to note here is her faith. For her to say, “May it be as you have promised,” is also an incredible display of faith and uprightness.

May we take the vows we make far more seriously than we do. May our yes be yes, and our no be no so that we are known as people of integrity and uprightness. May the vows we make in God’s name be of the highest importance because God, Himself is worthy of this kind of obedience and resolve. His very name is worthy of our greatest expense and endurance to see it through.

In Judges 12, we see that Jephthah’s victory and rule continued for six years in total. He didn’t let his origins take him out of the fight nor did he let great personal loss take him out of the fight. He endured and continued to be a man of faith. I believe this is why Jephthah is listed with the other great brothers and sisters of faith in Hebrews 11, the Faith Hall of Fame.

What is interesting is the fact that even though Jephthah committed a crime he could have avoided, Hebrews 11 endorses him as an example of great faith. The point not to be missed here is that although Jephthah made a huge mistake and sinned, he was still a man of faith. This is good for our souls to read about because none of us are without struggle, mistake, and sin; yet the power of Christ lives within us so that we, too, might live by faith in our great God. As reprehensible as his actions were, in Christ, he is still a conqueror.

May we be encouraged in our greatest setbacks to remain faithful to God; to never betray our oath to Him to be our Lord and God; to seek first His kingdom and the making much of His name; to never bail out if, and when, times get incredibly hard and personally unbearable. Just as God is faithful to us until the very end, may we be faithful to Him.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Scripture

Jephthah

Hebrews 11:1-32

By Faith

11:1 Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.

By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.

17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.

32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—

(ESV)

Categories
Scripture

Jephthah

Judges 12:1-7

Jephthah’s Conflict with Ephraim

12:1 The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire.” And Jephthah said to them, “I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. And when I saw that you would not save me, I took my life in my hand and crossed over against the Ammonites, and the LORD gave them into my hand. Why then have you come up to me this day to fight against me?” Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh.” And the Gileadites captured the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” When he said, “No,” they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and slaughtered him at the fords of the Jordan. At that time 42,000 of the Ephraimites fell.

Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried in his city in Gilead.1

Footnotes

[1] 12:7 Septuagint; Hebrew in the cities of Gilead

(ESV)

Categories
Scripture

Jephthah

Judges 11:29-40

Jephthah’s Tragic Vow

29 Then the Spirit of the LORD was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah made a vow to the LORD and said, “If you will give the Ammonites into my hand, 31 then whatever1 comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the LORD’s, and I will offer it2 up for a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them, and the LORD gave them into his hand. 33 And he struck them from Aroer to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel.

34 Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. 35 And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the LORD, and I cannot take back my vow.” 36 And she said to him, “My father, you have opened your mouth to the LORD; do to me according to what has gone out of your mouth, now that the LORD has avenged you on your enemies, on the Ammonites.” 37 So she said to her father, “Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions.” 38 So he said, “Go.” Then he sent her away for two months, and she departed, she and her companions, and wept for her virginity on the mountains. 39 And at the end of two months, she returned to her father, who did with her according to his vow that he had made. She had never known a man, and it became a custom in Israel 40 that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year.

Footnotes

[1] 11:31 Or whoever

[2] 11:31 Or him

(ESV)