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Saturday Study

Saturday Study

Saul 7.20.24

In 1 Samuel 8:7-18, the people demanded a king. 

Why was this a bad thing?

  1. Because God was Israel’s King, and who could be a better King than God? So, their desire to have a human king was to fulfill selfish, fleshly longings they believed would bring them to a better place in the land. But, in the end, this desire was a rejection of God as King. This was a total offense to God and all that He deserves.
  2. The other problem with the people’s demand for a human king was the negative things that would happen to them under the rule of a man. Samuel warned them of all of this, but they still wanted what they asked for. 

Illustrating the old adage, “Be careful what you wish for because you just might get it,” the Lord responds to the pleas of the Israelites to give them a king like the other nations. As we turn to 1 Samuel chapter 9, we see Samuel obey God’s command to give the people what they ask for and to raise up Saul as the first king of Israel.

Saul is the people’s idea of a king as he is attractive, large in stature, impressive, and noble. But as we have read, he lacks the key quality God wants to see in a king, which is “faithfulness of the heart that leads to covenant obedience.” Without this attribute, Saul is a failure in God’s sight, no matter how successful he may appear to the human eye.

Let’s dig into Saul’s story and worship God who is at work in all these things, even in the failed leadership of Israel’s first king. 

In 1 Samuel 9:1-2, we read that there was a man of Benjamin whose name was Kish. He was a Benjaminite and a man of wealth. “And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.”

Oh, how we love to judge each other based on our looks and outward appearance or performance. As we will study next lesson, God looks beyond the outer appearance and performance and looks into the heart and character of a man. Again and again, God’s word leads us to look for the fruit: not just the fruit of words or actions, but the fruit that reveals the heart and character of a person. We would do well to focus on the inside and let that produce what is on the outside. 

In 1 Samuel 9:3-14 we read that Saul is sent by his father to look for some lost donkeys, and it becomes quite the adventure until he runs into Samuel. By God’s sovereign appointment, Samuel has instructions for Saul that will change his life and alter the course of all of Israel. 

1 Samuel 9:15-16 Now the day before Saul came, the Lord had revealed to Samuel, “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me.” 

In 1 Samuel 9:17-27, Samuel blesses Saul with food and provisions and a place to sleep. In 1 Samuel 10:1-8, Samuel tells Saul that he will be the prince of the people of God and gives him very specific instructions to follow until Samuel would come meet him again and there provide a burnt offering for the Lord.

1 Samuel 10:9-13 shows us how God was with Saul, working in and through him. Saul was given a new heart, and the things Samuel said would happen came to pass. This was especially highlighted in the fact that Saul was prophesying, which took the people by surprise, as it was out of place for Saul to do this. The Holy Spirit was at work in these things, and God’s hand was setting the table for Saul’s rise to power. But it is super interesting how it is noted that the people were so shocked, as these spiritual things were not who Saul was and weren’t in line with his character. This is yet another sign that what we see on the outside is not always a right indication of who that person is on the inside. We must take our time to really know who a person is. 

In 1 Samuel 10:17-24, Samuel reveals that Saul is the one who will be their king, and the people celebrate and shouted, “Long live the king!”

Read 1 Samuel 13:1-23

Saul goes from conquest and victory to being pinned in a corner and ultimately out of patience. In verse 12, we read that Saul usurped the authority and role of the priest and offered sacrifices to the Lord on his own authority. This is a blatant act of disobedience. Now, this doesn’t seem that big of a deal to you and me, but we must understand it is a transgression, and willful disobedience, against God’s command; and even though Saul might have intended to honor the Lord in his actions of sacrifice and burnt offering, he dishonored God by doing it his way. 

Can you think of a time when you did what you thought was the right thing, but in the end was still an act of disobedience to your parents, the law, or God? We must be oh-so-careful not to ever decide that our way is better than God’s way, even when it seems to be a good idea in our minds. 

1 Samuel 13:13-14 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.” 

Samuel makes it clear to Saul that he has broken God’s command, and therefore his reign as king will not continue. Instead, God will command another man who lives to honor God. In verse 14, we read the phrase that will become most famous in describing King David: “a man after his own heart.” While David will be far from perfect and will, himself, have many moments of disobedience and sin, he will have a heart, a character, a core desire to honor God and not himself. This is just like the hearts of the saved and redeemed that live to honor God, even though we struggle with sin. We no longer live as slaves to our sin but live to honor and worship the one true God. 

God is surely at work to show the people of Israel the difference between the kind of king they desire and pick based on outward appearance and the kind of king that God has for His people, ultimately: a King that will be totally righteous forever and ever—Jesus Christ. 

Later in chapter 15, we see the next step of selfish disobedience of Saul against God. Long before the time of Saul, in the days of the wilderness wandering, Israel had been savagely attacked from the rear by the Amalekites, a deed the Lord had promised to avenge someday (Exodus 17:8-16). The time had now come, so Samuel commands Saul to destroy the Amalekites totally; that is, to place them “under the ban.” This was a wartime practice of total destruction of a people and their property. This kind of ban was only able to be decreed by God, but Saul fails to obey the command and keeps some of the spoils of the land and even the king himself to benefit by personally and to show off to his people upon his return. Once again, Saul is a perfect representative of his people, who only want what they want. He doesn’t hold in high regard the instruction of the Lord and does his own self-benefitting thing. For this, he would be punished. 

Read 1 Samuel 15:10-35

Saul is filled with excuses and doesn’t own up to his sinful actions. Samuel is patient with him and makes it clear that God desires our obedience before our sacrifice or offerings. If we obey Him from the get-go, we show Him that we honor Him above our sinful longings. To ignore His commands and be disobedient and think we will just bring an offering of atonement is to manipulate our Lord. May we fight sin and our desire to do it our way. May we love to honor God and obey His commands.
May we be men and women after His own heart, in that we truly want to live for Him in all we do, despite the fact that we struggle with sin. 

In 1 Samuel 8:7-18, the people demanded a king. 

Why was this a bad thing?

  1. Because God was Israel’s King, and who could be a better King than God? So, their desire to have a human king was to fulfill selfish, fleshly longings they believed would bring them to a better place in the land. But, in the end, this desire was a rejection of God as King. This was a total offense to God and all that He deserves.
  2. The other problem with the people’s demand for a human king was the negative things that would happen to them under the rule of a man. Samuel warned them of all of this, but they still wanted what they asked for. 

Illustrating the old adage, “Be careful what you wish for because you just might get it,” the Lord responds to the pleas of the Israelites to give them a king like the other nations. As we turn to 1 Samuel chapter 9, we see Samuel obey God’s command to give the people what they ask for and to raise up Saul as the first king of Israel.

Saul is the people’s idea of a king as he is attractive, large in stature, impressive, and noble. But as we have read, he lacks the key quality God wants to see in a king, which is “faithfulness of the heart that leads to covenant obedience.” Without this attribute, Saul is a failure in God’s sight, no matter how successful he may appear to the human eye.

Let’s dig into Saul’s story and worship God who is at work in all these things, even in the failed leadership of Israel’s first king. 

In 1 Samuel 9:1-2, we read that there was a man of Benjamin whose name was Kish. He was a Benjaminite and a man of wealth. “And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.”

Oh, how we love to judge each other based on our looks and outward appearance or performance. As we will study next lesson, God looks beyond the outer appearance and performance and looks into the heart and character of a man. Again and again, God’s word leads us to look for the fruit: not just the fruit of words or actions, but the fruit that reveals the heart and character of a person. We would do well to focus on the inside and let that produce what is on the outside. 

In 1 Samuel 9:3-14 we read that Saul is sent by his father to look for some lost donkeys, and it becomes quite the adventure until he runs into Samuel. By God’s sovereign appointment, Samuel has instructions for Saul that will change his life and alter the course of all of Israel. 

1 Samuel 9:15-16 Now the day before Saul came, the Lord had revealed to Samuel, “Tomorrow about this time I will send to you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines. For I have seen my people, because their cry has come to me.” 

In 1 Samuel 9:17-27, Samuel blesses Saul with food and provisions and a place to sleep. In 1 Samuel 10:1-8, Samuel tells Saul that he will be the prince of the people of God and gives him very specific instructions to follow until Samuel would come meet him again and there provide a burnt offering for the Lord.

1 Samuel 10:9-13 shows us how God was with Saul, working in and through him. Saul was given a new heart, and the things Samuel said would happen came to pass. This was especially highlighted in the fact that Saul was prophesying, which took the people by surprise, as it was out of place for Saul to do this. The Holy Spirit was at work in these things, and God’s hand was setting the table for Saul’s rise to power. But it is super interesting how it is noted that the people were so shocked, as these spiritual things were not who Saul was and weren’t in line with his character. This is yet another sign that what we see on the outside is not always a right indication of who that person is on the inside. We must take our time to really know who a person is. 

In 1 Samuel 10:17-24, Samuel reveals that Saul is the one who will be their king, and the people celebrate and shouted, “Long live the king!”

Read 1 Samuel 13:1-23

Saul goes from conquest and victory to being pinned in a corner and ultimately out of patience. In verse 12, we read that Saul usurped the authority and role of the priest and offered sacrifices to the Lord on his own authority. This is a blatant act of disobedience. Now, this doesn’t seem that big of a deal to you and me, but we must understand it is a transgression, and willful disobedience, against God’s command; and even though Saul might have intended to honor the Lord in his actions of sacrifice and burnt offering, he dishonored God by doing it his way. 

Can you think of a time when you did what you thought was the right thing, but in the end was still an act of disobedience to your parents, the law, or God? We must be oh-so-careful not to ever decide that our way is better than God’s way, even when it seems to be a good idea in our minds. 

1 Samuel 13:13-14 And Samuel said to Saul, “You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you.” 

Samuel makes it clear to Saul that he has broken God’s command, and therefore his reign as king will not continue. Instead, God will command another man who lives to honor God. In verse 14, we read the phrase that will become most famous in describing King David: “a man after his own heart.” While David will be far from perfect and will, himself, have many moments of disobedience and sin, he will have a heart, a character, a core desire to honor God and not himself. This is just like the hearts of the saved and redeemed that live to honor God, even though we struggle with sin. We no longer live as slaves to our sin but live to honor and worship the one true God. 

God is surely at work to show the people of Israel the difference between the kind of king they desire and pick based on outward appearance and the kind of king that God has for His people, ultimately: a King that will be totally righteous forever and ever—Jesus Christ. 

Later in chapter 15, we see the next step of selfish disobedience of Saul against God. Long before the time of Saul, in the days of the wilderness wandering, Israel had been savagely attacked from the rear by the Amalekites, a deed the Lord had promised to avenge someday (Exodus 17:8-16). The time had now come, so Samuel commands Saul to destroy the Amalekites totally; that is, to place them “under the ban.” This was a wartime practice of total destruction of a people and their property. This kind of ban was only able to be decreed by God, but Saul fails to obey the command and keeps some of the spoils of the land and even the king himself to benefit by personally and to show off to his people upon his return. Once again, Saul is a perfect representative of his people, who only want what they want. He doesn’t hold in high regard the instruction of the Lord and does his own self-benefitting thing. For this, he would be punished. 

Read 1 Samuel 15:10-35

Saul is filled with excuses and doesn’t own up to his sinful actions. Samuel is patient with him and makes it clear that God desires our obedience before our sacrifice or offerings. If we obey Him from the get-go, we show Him that we honor Him above our sinful longings. To ignore His commands and be disobedient and think we will just bring an offering of atonement is to manipulate our Lord. May we fight sin and our desire to do it our way. May we love to honor God and obey His commands.
May we be men and women after His own heart, in that we truly want to live for Him in all we do, despite the fact that we struggle with sin. 

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Saturday Study Scripture

Saturday Study

Samuel 7.13.24

Grab your Bibles and let’s go deeper into the testimony of Samuel.

God Chooses Samuel

In 1 Samuel 3:1-10, we read the testimony of the call of the Lord on Samuel’s life and the beginning of Samuel’s prophetic ministry. While the narrative is simple, the takeaway is profound. The Lord is calling to Samuel, and yet Samuel doesn’t discern His voice, thinking it’s his elder, Eli. It says in 1 Samuel 3:7, “Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.” This is another reminder that it is the Lord who must reveal himself to us, for in our sin we are not spiritually discerned (1 Corinthians 2:14).Therefore, we are desperate for God to awaken our dead hearts and call us to Himself. 

1 Peter 1:3 According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.

When we understand that it is God who saves and sends us, this is a solid rock under our feet. Why? Because, if it were our own doing or our own inclination to follow and obey God, what security or lasting hope do we have, our eternity would be uncertain as it was up to us to stay in line. No. Instead, it is God who saves His elect and sets us on His path of righteousness and obedience for Him. It is God who will endure us to the end and lose none of His chosen people. So, Samuel is called by God and commissioned to be a prophetic voice to the people. 

Honest in Love With Those Above You

In 1 Samuel 3:11-18, Samuel is immediately faced with hearing God’s righteous judgment for an elder in his life. Not only does he have to hear God’s judgment on someone he loves, but Samuel is the one God instructs to bring God’s word to Eli. How hard is it when God uses us to bring admonishment to someone who ranks above us in life—a parent, a boss, a teacher, or an older brother or sister?

In his interaction with Eli, Samuel doesn’t hold back in speaking honestly. We need to love each other enough to speak honestly with each other and not hold back if that person needs to hear something, even if it’s hard to hear. We don’t help them grow, change, or improve if we simply leave it alone. 

In 1 Samuel 3:19-20 we read, “Samuel grew, and the Lord was with him and let none of his words fall to the ground. And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the Lord.” Samuel is now established in all of Israel as God’s mouthpiece and His chosen prophet. 

1 Samuel 7:3 And Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” 

Samuel makes it clear to the people that they are to honor God and worship Him alone—put away your false idols, worship and serve God only, and He will lead you and deliver you. This is surely the command of God on us. We, too, must hear and act on these words. 

Confession and Repentance

1 Samuel 7:4-6 So the people of Israel put away the Baals and the Ashtaroth, and they served the Lord only. Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the Lord for you.” So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the people of Israel at Mizpah. 

The people were obedient and did as they were told. They practiced confession and repentance. This is what we are called to do, in Christ, when we see our sin or are called out on our sin—confess and repent. Let’s look at these closer: 

1. Confess: 

Confession—from the root word meaning “to agree together with.” 

God understands and knows all our sin, but it is key that we fully confess and understand our sin before Him. Confession sets the heart up for true repentance. Confession is simply acknowledging I have sinned. “This was sin. You call it sin. I am calling it sin. I am saying out loud to you, ‘God, I sinned!’”

1 John 1:8-9 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Now there is much we know we have done in sin, but there is much we are not tuned into, also. One important thing we must practice is being still and quiet before God. Why? Because, the Holy Spirit will reveal to us the sin that maybe we haven’t seen or acknowledged yet. 

Psalm 19:12-13 Who can discern his errors? Declare me innocent from hidden faults.

13 Keep back your servant also from presumptuous sins; let them not have dominion over me!

Then I shall be blameless, and innocent of great transgression.

2. Repent

Confession leads to repentance. So, what is repentance exactly? It is a word commonly used in church circles, but do we really understand what it really is? 

Repentance is taking up a new course in light of God’s will. It is turning from sin and turning to obedience and honoring God.

If confession is admittanceagreeing together with God, who knows already what really happened, repentance is a new direction. It is surrendering your current wrong path in order to get on the right one. 

We must practice, regularly, confession and repentance. It is not enough to say we sinned, in confession. We must turn from that sin and practice righteousness. We must turn, in repentance, and take up a new course or practice that honors God. 

Repentance is not something you do one time to be saved. Martin Luther said famously, When our Lord and Master Jesus Christ said ‘Repent,’ he intended that the entire life of believers should be repentance.” 

God’s Deliverance

In 1 Samuel 7:7-17, we read about God’s delivering the Israelites from the hand of the encroaching Philistines. He helps drive them back and brings the Israelites to great victory. Here, we also see that God endures Samuel to rule over, and be a faithful judge of, Israel all the days of his life (1 Samuel 7:15).

The Demand For a King

In 1 Samuel 8, Samuel has become old and he has made his sons judges over Israel. The problem is, his sons do not walk in his ways, but take bribes and pervert justice.

The Rejection of God as King and the Problem with a Human King

In I Samuel 8:7-18, we see the problem with the people’s desire for a human king and the consequences that will come if they choose to have a human king. When we read narratives like this, it is often too easy for us to declare that they were stupid to choose to deny God as King and long for a human ruler in His place. But is this not what we do often in our everyday lives? We must be oh-so-careful not to ever think that a human ruler is our hope or refuge. God, alone, is our King and we are members of His kingdom in Christ.In this, we must carefully navigatethe politics of the temporary land in which we find ourselves living. 

We must remember that we don’t live for politics. We don’t base our confidence about the future on who gets elected. 

Pastor John Piper said this well when he said, 

Let those who vote or do politics do it as though they were not doing it [1 Cor 7:29-31] which means there’s a kind of engagement that is not all consuming. There is a kind of voting, a kind of doing politics a kind of advocacy which is not investing our whole selves in it because we are not here fully. We have a foot in heaven and a foot on the earth, we are citizens of two kingdoms, and this is not our main home. This world is passing away …”

1 John 2:17And the world is passing away along with its desires, but whoever does the will of God abides forever.

We know this system is disappearing. We shouldn’t be so worked up about our opponent getting elected that it undoes our life. What we ought to be saying is, “I am God’s child. Jesus Christ is my KING. I will trust in, and serve, Him all the days of my life.”

Daniel 2:21 tells us that God is the one who ultimately removes kings and sets up kings. So, we vote and engage in all that is before us trusting that God can and will use the upcoming season in the life of our country for His glory and our good no matter who gets elected president. May we avoid doing what the Israelites did, which was to put their hope into human kings, and instead be sure our priorities, thoughts, and hopes are for His kingdom first and foremost.

The Faithfulness of God Despite Our Rebellion and Sin

In 1 Samuel 12:20-25, Samuel remains faithful until the end of his life. God uses him in major ways despite the ups and downs of the people he leads. We can learn a lot from Samuel in that the fact that he remains faithful to God, and those he leads, despite how hard they make it. At the end of the day, we must remember we serve the Lord. We must remember He is sovereign over all things. We are not led nor swayed by our circumstances. We are led by the Lord of hosts. 

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Saturday Study Scripture

Saturday Study


Eli 7.6.24

Grab your Bibles, and let’s go deeper into the testimony of Eli.

Who is Eli?

In 1 Samuel 2:11, we read that Eli was a priestand in 1 Samuel 2:22, that he was very old. 

In general, Eli was known to be a good, God-fearing man: a man of influence and leadership in his role as a judge over Israel and as a priest who interceded for the people. 

Who are his sons?

In 1 Samuel 2:12, we read that “the sons of Eli were worthless men. They did not know the Lord.” In 1 Samuel 2:12-17, we read how they profaned the house of God. Verse 22 says, “He kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting.”

A father’s plea to his sinning boys:

1 Samuel 2:23-25 And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people. No, my sons; it is no good report that I hear the people of the Lord spreading abroad. If someone sins against a man, God will mediate for him, but if someone sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the Lord to put them to death. 

The error in Eli’s leadership over his boys was that he pleaded with them to change, but he did nothing to hold them accountable or to restrain them from their sin and wicked ways. Discipline is a good thing. It is not loving or honoring to God to let those under your care run headlong into sin. 

Hebrews 12:5-6: And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.”

Did you hear it? “Those whom the Lord loves he disciplines.” Our Father disciplines us because He loves us! Now, our English understanding of discipline is punishment, which is not the right picture here. The key is to look deeper at the word discipline. The Greek word for discipline is paideia. It is where we get our word pediatrics! What is a pediatrician’s primary concern? The over-all health of the child. The same is true of a parent for a child. Out of love, we are to discipline our children and not let them practice or pursue sin. 

God’s Rebuke

1 Samuel 2:27-29 And there came a man of God to Eli and said to him, “Thus says the Lord, ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’” 

The word of the Lord comes to Eli to remind him who God is, what He has done, and with what He has entrusted to Eli. Then it goes on to say clearly that Eli honored his sons above God. This is a huge reminder to us. We, too, are guilty of forgetting all that God has done for us by sending Christ to live and die and rise again for our victory and new life, which we did not deserve or earn. Yet we often spit on God’s grace and all that He deserves for who He is when we, too, make the things He has created and people we love more important to us than Him. 

1 Samuel 2:35 “And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever.”

The promise of God in verse 35 of chapter 2 is huge. In the midst of declaring the demise of Levi and his house, the word of the Lord promises to raise up for Himself a faithful priest who will not live for his fleshly desires but will do what God wants. Upon this priest, He will build a sure house and he will be anointed forever. This is a beautiful pointing to Jesus Christ. 

Hebrews 4:14-16 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need

Eli’s Sin

1 Samuel 3:13 “And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them.”

It is not loving to fail to restrain the evil in our loved ones’ lives. To let them practice sin is to endorse their rebellion against the Lord and to disregard the command of God on their lives, which is to worship God by obeying their parents. 

Eli was a priest when the judges governed Israel, and as such, he was supposed to be an example to the people as their worship leader. Yet his home life made it impossible for him to be a model for those under his care. Scripture minces no words in describing his sons as “worthless” men who “did not know the Lord” (1 Sam. 2:12). In passing, we would not look at Eli as responsible for his sons’ adult transgressions, especially since Eli did plead with them to stop sinning (vv. 22-26). But in all actuality, Eli’s admonitions were half-hearted, because God charged the priest with exalting his sons above the Almighty (vv. 27-29), something that Eli likely did from their youth. Eli’s disordered, undisciplined, sinful family revealed that his heart was not wholly devoted to the Lord. Being unfaithful and unfit for ongoing leadership, Eli was finally removed from his position (vv. 30-36; 4:12-18).

The Judgment for the House of Eli

1 Samuel 3:14 “Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.” 

This is a sobering and damning word on the House of Eli, which is why Eli’s response to this news is so surprising.

Eli Is Told His Fate and Receives It

1 Samuel 3:15-18 Samuel lay until morning; then he opened the doors of the house of the Lord. And Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” So Samuel told him everything and hid nothing from him. And he said, “It is the Lord. Let him do what seems good to him.”

It is interesting that Eli doesn’t honor God by rebuking his sons, but he does honor God as God through His judgment against him, even though it is so terrible.

Eli recognized the word of God when he heard it, because he understood the character of Him whose word it was. God is good and perfect and right and righteous in all His ways. Eli’s response affirms these ideas: “If this is God’s will for me, if this is God’s judgment on my life, because of who God is, I receive it and do not rebuke it.” Scripture tells us Eli said, “It is the Lord. Let Him do what seems good to Him.” Can you make this affirmation from the depths of your heart in difficult times as well as in good times?

Examples: 

If your child or spouse dies, do you say to God with Eli, “It is the Lord. Let Him do what seems good to Him”? Do you say with Job, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21)?

When you get demoted or lose your job for no fault of your own, do you say to God with Eli, “It is the Lord. Let Him do what seems good to Him”? Do you say with Job, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord” (Job 1:21)?

As hard as it is, God must be the first and greatest allegiance. We must never undermine His character and perfect will in the face of great hardship or loss. We who are His blood-bought children must follow the faithful before us and yield to His perfect will. 

In 1 Samuel 4:1-11, we read about the death of the sons of Eli and 30,000 soldiers of Israel and the capture of the Ark of God. In 1 Samuel 4:12-18, we read about the death of Eli.

What are the take-aways from this testimony? 

Parents should take seriously the commands of God on them to discipline and raise their kids to obey them and honor the Lord.

Children need to take seriously the command of God to obey their parents.

Proverbs 6:20-23 My son, obey your father’s commands, and don’t neglect your mother’s teaching.
Keep their words always in your heart. Tie them around your neck. Wherever you walk, their counsel can lead you. When you sleep, they will protect you. When you wake up in the morning, they will advise you.
For these commands and this teaching are a lamp to light the way ahead of you. The correction of discipline is the way of life.

Most of all, God is worthy of our trust and our praise. We are to honor Him above all others and obey His commands. May we take seriously the commands of God and the opportunities He puts before us to live for Him despite great adversity. 

Praise God we have a great high priest who intercedes for us before our holy God. In Christ we live and serve and do all things. 

Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

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Saturday Study Scripture

Saturday Study


Hannah 6.29.24

Grab your Bibles, and let’s go deeper into the life of Hannah.

1 Samuel 1:1–2:12 testifies of the story of Hannah.

Hannah was a godly woman married to Elkanah the Ephraimite. For several years of her marriage, she was unable to conceive any children. This was a big deal in this culture and time, and the Scriptures tell us that she was mocked heavily for being barren. While this surely was hard to endure, in addition to not having the great blessing of bearing a child, she remained faithful to worship and pray to God. Each year, she would go up to Shiloh with her family, and on one of those occasions, we are let into Hannah’s fervent prayer for a son and her pledge to dedicate him to the Lord, should she bear one. 

Hannah gives us three important areas we should be practicing in our prayer life. I want to highlight these today and encourage you to look to grow in each of them in your prayer life. 

Constant Prayer

Do you share Hannah’s practice of faithful and constant prayer, instead of giving up when your circumstances are not going your way?

Matthew 7:7 (NLT, 1996) “Keep on asking, and you will be given what you ask for. Keep on looking, and you will find. Keep on knocking, and the door will be opened.”

Do you see the true value and importance of prayer? How powerful is it to you?

Let me ask you: How often do you pray? This is a sign of how powerful you believe prayer is.

To teach us the need for constant prayer, Jesus told this story in Luke 18:

Luke 18:1-8 (NLT,1996) One day Jesus told his disciples a story to illustrate their need for constant prayer and to show them that they must never give up. “There was a judge in a certain city,” he said, “who was a godless man with great contempt for everyone. A widow of that city came to him repeatedly, appealing for justice against someone who had harmed her. The judge ignored her for a while, but eventually she wore him out. ‘I fear neither God nor man,’he said to himself, ‘but this woman is driving me crazy. I’m going to see that she gets justice, because she is wearing me out with her constant requests!’”
Then the Lord said, “Learn a lesson from this evil judge. Even he rendered a just decision in the end, so don’t you think God will surely give justice to his chosen people who plead with him day and night? Will he keep putting them off? I tell you, he will grant justice to them quickly! But when I, the Son of Man, return, how many will I find who have faith?”

If you know something is in God’s will, keep praying. Do not lose heart. Keep interceding. Keep going to Him, the source. 


When you do this, it will:

1. Keep hope alive! When you stop praying, it is a great sign you have lost hope in that situation.

2. It will maintain a willingness in you to be led by Him in His timing. When you stop praying, you believe you have learned all there is to learn, or that God is not able, or willing, to move in the situation.

3. It will guard your heart from sin. When you are going to God, you are not looking to something else to be the source or the answer. For example, if you are single and you are praying for a godly spouse, keep praying; as you pray in God’s will for the godly person He is preparing for you, you are constantly reminded of the kind of godly person God longs for you to be one with. When you do not do this, in sin you forget; you compromise; you begin to look for answers on your own—in your timing, in yourpower, and by your discernment. 

If we truly understood prayer’s power and how important it is, then we wouldn’t pray just once for something, but all the time. In some ways, it’s our constant submission that is more important than what we are asking for! If we learn this, we won’t pray just when it gets too hard but when we begin, during,and after.

Thankful Prayer

Now, back to Hannah: God heard her prayer, had mercy on her, and gave her the child she requested (1:1–20).

Not only do we see that Hannah prayed for what she desired from the Lord, but also, she that thanked Him for giving it to her. 

God’s word is clear that we are to be thankful to God, and this should be a regular part of our prayer life. Thanksgiving Prayer expresses gratitude and thanks to God for what He has done and is doing. 

1 Thessalonians 5:17-18 pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

Ephesians 5:20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ

Psalm 7:17 (NLT) I will thank the Lord because he is just …

Psalm 30:12 … Oh Lord my God, I will give you thanks to you forever!

Psalm 95:2 NIV Let us come before him with thanksgiving …

Acts 13:48 NLT … they were very glad and thanked the Lord for his message …

What we see is an incredible prayer that is focused not only on God’s goodness in the specific instance of giving Samuel to her, but also on the mercies of the Lord for the entire nation of Israel. Her prayer celebrates the sovereignty of our Creator in making Hannah’s barren womb fruitful, and it looks for God to give strength to the king who is not yet on the throne of the nation. Hannah saw in the answer to her prayer a sign of the Lord’s grace on the entire community and she thanked Him accordingly. We should have a similar focus in our prayers. It is very easy to get so focused on our needs that we ignore the needs of the body of Christ and others around us. When God blesses us, it is appropriate to thank Him and to look for how that blessing might be shared with the Lord’s people as well. 

Yielding Prayer

Hannah asked for Samuel with an eye toward giving him over to serve God and prepare the way for Israel’s king (1 Samuel 9:16), and we, too, should intercede with an eye toward how the answer might be used to extend His kingdom. Our prayer is truly to be selfless and openhanded. We need to practice prayer that takes into account the needs of God’s people.

We need to practice yielding to God the things to which we are prone to hold too tightly. 

Jesus modeled this for us in the Garden of Gethsemane! He did not “want” to be mocked, beaten, have his flesh torn off, and suffer a slow death on a criminal’s cross, but rather than demanding his way, he prayed, “… Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:42) This is a yielding prayer. This is yielding to God who knows best

If you stop and think about it, we should always want God’s will over our own,because our will is desperately selfish and, many times, driven by sinful desires or motivations. Also, God has a better perspective on what’s ahead than we do. Why would we not trust in His holy will and better view for our lives? 

The question is: Do you truly want what God wants or are you just saying that?

I pray that Hannah’s faithfulness in prayer is a great encouragement and reminder to you. 

She was faithful to ask and to bring her request to God. 

She was faithful to thank God for His response and hand in her life. 

She was faithful to yield to God what He had entrusted to her to be used ultimately for His purposes and will. 

I have always enjoyed considering the acronym for the word PRAY as a great reminder of these things. 

1. Praise: Praise and thank God! It is not about you, but all about God and who He is!

2. Repent: Confess sin and change your practice. Thank Him that you are forgiven. Experience renewal!

3. Ask: Ask God, earnestly, about all your needs and let Him know your concerns.

4. Yield: Leave it in God’s hands! Trust His deliverance and timing and want for His will to be done.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Saturday Study Scripture

Saturday Study

Ruth and Boaz 6.22.24

Grab your Bibles and let’s go deeper into the book of Ruth.

I love the book of Ruth for several reasons. It’s a story for people who wonder where God is when there are no answers or clarity on the horizon. It’s for people who wonder where God is when one tragedy after another attacks their faith. It’s a story for people who wonder whether a life of integrity in tough times is worth it. And, it’s a story for people who can’t imagine that anything great could ever come of their ordinary lives. 

Ruth 1

Ruth 1:1-2 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, … The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion.


The first observation to be made here is that Bethlehem means “House of Bread.” Surely there is a subtle irony here that, in the “House of Bread,” people were starving to death due to a famine. What is interesting here is Moab is only about 50 miles away, yet they are not experiencing famine. So, this gives us a picture that, indeed, God’s hand is causing famine in the land of His people, in Bethlehem, because just 50 miles away they are eating and living just fine. 

What we know is, during this time, the people of God were surely being disobedient as they were openly practicing a wide variety of blatant sin. If we look to the rest of Scripture, we see that, most often, famine is the result of the people’s disobedience to God. God uses famine to strip the people of their pride and rebellion in order to draw them to trust in Him again.

In Elimelech, we see a common error that we men can often make. Elimelech is asking himself, “Do I stay here and have my family possibly suffer and die, or do I go find a job in a new town where we will be foreigners, but are more likely to prosper and be fed?” The problem is that God specifically instructed His people not to dwell amongst the Moabites. In Genesis 19, we see that Lot had sex with his daughter and they gave birth to a son whom they named Moab. From Moab came the Moabite people who were an incestuous people that worshiped other false gods. Elimelech makes the tragic decision to move his family to a place where there are no God-centered people groups (churches) by which they could fellowship and worship the God of Israel. 

In verse 2, we see that the father’s name is Elimelech which means “my God is King.” Here is a second, subtle irony because Elimelech’s decisions show very little faith in God as King. Instead, Elimelech chooses to make his own prosperity and future by going against God’s wishes concerning Moab. 

Ruth 1:3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 

Why did Elimelech move to Moab? Answer: So that he could avoid death. He leaves the place where they had little to eat and goes to a place where they could eat well. He gets there and what happens? Answer: He dies. 

What can we take from this? God is supreme over all things—including death. The circumstances of a more prosperous life in Moab meant he should have thrived, but instead he died. Don’t miss this important truth of life. It is not the circumstances of our lives that determine life’s outcome—it is God, because He is sovereign. 

Now that Elimelech is dead, let’s turn our eyes to the suffering of Naomi, his wife, around whom this chapter really centers. 

Ruth 1:3-4 … she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years

Naomi’s two sons are the ones charged with carrying on the family name and heritage, so her hope is now in them; but as we read in verse 5:

Ruth 1:5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

Ten years later, not just one, but both of her sons die. Naomi’s suffering has reached a new high. She has not only lost the love of her life, she has been living in a foreign land amongst strangers for ten years, only to lose both of her sons. 

What is extra-tragic about this is that couples in that day would not wait to have children. This means she was also a Grandma-in-waiting for some grandbabies for ten years. This means God was not allowing them to conceive, and now that both sons are dead so is her legacy, having her family name continue. Her misery and suffering are at max!

In verse 6, we read that Naomi gets word that “the Lord has visited his people and given them food.” So, she decides to return to Judah. Her two daughters-in-law, Ruth and Orpah, go with her partway it seems, but then in verses 8–13, she tries to persuade them to go back home. 

Ruth 1:11 But Naomi said, “Turn back my daughters, why will you go with me? Have I yet sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband.” 

In other words, Naomi has nothing to offer them. Her condition is worse than theirs. If they try to be faithful to her and to the name of their dead husbands, they will find nothing but pain, she concludes at the end of verse 13:

Ruth 1:13 “… No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone forth against me.” 

She is saying, “Don’t come with me, because God has gone forth against me and your life may be as bitter as mine.”

Looking further at Ruth 1:14-18, notice the faithfulness of a young woman in the middle of all of this suffering and tragedy. Ruth’s faithfulness to Naomi is amazing, especially after Naomi’s grim description of their future with her. Ruth stays with her in spite of an apparently hopeless future of widowhood and childlessness. Naomi has painted the future black and Ruth has taken her hand and has walked into it with her.

The amazing words of Ruth are found in 1:16–17: …“Do not urge me to leave you or to return from following you; for where you go I will go, and where you lodge I will lodge. Your people shall be my people and your God my God. Where you die, I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”

Ruth teaches us that if you trust the sovereign goodness and mercy of God to pursue you all the days of your life, then you can be free and full of faith and hope like Ruth. If God calls, you can leave family; you can leave your job; you can leave your home; you can make radical commitments and undertake new ventures; you can find the freedom and courage and strength to keep a commitment you have already made. 

We must glean from this today: when you believe in the sovereignty of God and that He loves to work mightily for those who trust Him, it gives a freedom and joy that can’t be shaken by hard times. 

Ruth 1:19-21 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

What do you think of Naomi’s theology here, specifically, her view of God? I believe that she is right-on about how she sees God in her hardships! Naomi is unshaken and sure about three things: God exists. God is sovereign. God has afflicted her. 

Naomi is right to believe in a sovereign, almighty God who governs the affairs of nations and families and gives each day its part of pain and pleasure. Psalm 34:19 says, “Many are the afflictions of the righteous; but the Lord delivers him out of them all.” 

Hear this today: neither the Old Testament nor the New Testament promises that believers will escape affliction in this life, for God in His sovereignty uses suffering to do eternal things in the lives of people and ultimately carries out His purposes for His glory! 

The Scriptures say that God disciplines those whom He loves, but it is not His anger or wrath! He might be disciplining you and/or shaping and sanctifying you for your good and His glory—there is a big difference.

Do you realize that the suffering you might be in right now could be God, in His mercy, frustrating you and even causing you to suffer greatly for the purpose of drawing you to Him?! 

If our ultimate satisfaction is found in God and not in our stuff or status in this life, then it is His mercy, because when He frustrates my stuff and status in this life with suffering, it causes me to re-center my affections on Him. I purposefully left out the last verse, Ruth 1:22: So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Ruth 2

In Chapter 2, the mercy of God breaks through bright enough for even Naomi to see it.

We meet Boaz, a man of wealth, a man of God, and a relative of Naomi’s husband. 

We see Ruth taking refuge under the wings of God in a foreign land and being led mercifully, by God, to the field of Boaz to find work. As a result, we see Naomi respond positively to God’s hand (2:20): “… the Lord, whose kindness (Hessed) has not forsaken the living or the dead! …” 

Ruth 3

In Chapter 3, we see the barley season coming to an end. There is much to celebrate as God has delivered His people from famine. But this also means that the temporary work Ruth has found laboring for Boaz is coming to an end, and there is more important business Naomi and Ruth must tend to, which is, primarily, to get Ruth a husband who is a kinsman to Naomi’s family so that Naomi’s family name can carry on and she and Ruth can be cared for. 

Ruth 4

In the closing chapter, Boaz is faithful to go out and find the potential husband first thing in the morning. He arranges to speak with ten elders in the city. He tells the other kinsman that Naomi is looking to sell some land that belonged to her husband, but that the property comes with Ruth becoming the kinsman’s wife. This will mean that he’ll also have to get her pregnant with a child that will be raised as Mahlon’s. This is not intriguing to the kinsman, so it is passed to Boaz. Ruth and Boaz tie the knot and then have a son together. His name is Obed. The book of Ruth concludes by saying that Obed became the father of Jesse who was the father of King David. 

Why is all of this important? 

This is important, because God, in His sovereignty, was making a way, the entire time, for the royal line of the promised redeemer to continue through Ruth and Boaz to Obed, to Jesse, to King David, and all the way to Jesus.

This is huge! Our hope, our life, and our redemption come through the kinsman redeemer Boaz in order to ultimately get to the kinsman Redeemer, Jesus! Praise God for His steadfast love to provide for us a salvation from our deserved, eternal suffering. 

May we rest in Him in our suffering. May we have enduring faith despite our bleak circumstances and stay steadfast in the Lord in all things so that those who do not know the hope we have in Christ may see it, be saved by God’s grace, and know it with us.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church