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Saturday Study Scripture

Saturday Study

Romans 12-16 (4.1.23)

Grab your Bible, and let’s dig into Romans 12 today.

Romans 12:1 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Paul says, “I appeal … I implore … I call … Therefore!”

In essence, he is saying, “As a result of what has come before this … based on this foundation just laid …” He is referring us back to chapters 1-11.

What is before? What is the foundation? What do chapters 1-11 teach us? In sum, they teach us about the mercies of God. God has been merciful to us through the death and resurrection of Jesus Christ.

So Paul is saying, “If you have Jesus, if He is your holy Sacrifice and therefore you are brothers (or sisters) in Christ …”

“… Then sit back and wait for heaven, doing whatever you want in the meantime.” NO! NO! NO!

He says, then offer or “present your bodies as a living sacrifice.” 

Build your lives on this mercy, and your new life will flow out with mercy.

Just look at the rest of Romans 12 and the life that flows out of those who act upon the mercies of God:

  • Show mercy with cheerfulness
  • Let love be genuine
  • Give to the saints
  • Bless those who persecute you
  • Weep with those who weep
  • Associate with the lowly
  • Repay no one evil for evil
  • Never avenge yourselves
  • If your enemy is hungry, feed him
  • Build your lives on mercy, and become merciful

His mercy produces mercy!

Our testimony, our service, our presence will truly change those He puts in our path.

Brothers, we are not here for ourselves; we are here to sacrifice—to give our lives away for the sake of Christ! We are here for the sharing of His gospel for the good of those He intends to save.

We are called by Paul to “PRESENT our bodies as a living sacrifice.”

Not a sacrifice that will be extinguished or consumed, but a sacrifice that will be refined.

The alter we are called to lay our lives on is not a cold slab of stone but the refining fire of God.

Present your bodies = put your lives in the refining fire as a living sacrifice.

We are not sacrificing as those who are dead in sin but as those who are living in Christ and who are now being made more and more in the likeness of Christ.

What this looks like is just as the faithful in the Old Testament denied themselves an earthly treasure (a goat or a bull) and carried their sacrifices to the altar of blood and fire, so we deny ourselves some earthly treasure or ease or comfort and carry ourselves—our bodies—for Christ’s sake to the places and the relationships and the crises in this world where mercy is needed.

This is what causes authentic sacrifice in our daily lives. So I ask you to make it personal today:

How is your submission to the refining fire that produces a living sacrifice?

As God refines you, does it equal more mercies, more forgiveness, more sacrifice in your life?

Do you see more joyful sacrifice in your calendar? 

Do you see more joyful sacrifice in your finances?

Do you see more joyful sacrifice in your actions towards others?

This is the life of the Christian: not one who is sitting around waiting to be asked, but one who is submitting himself to the refining fire so that he is actively living a life that is holy and acceptable to God, which is our spiritual worship.

God has not just saved us from sin and death but to righteousness and life.

How do we live lives that are holy and acceptable to God as our spiritual worship?

Romans 6:13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.

So when Paul says in Romans 12:1 to present a living, holy body to God, he means give your members—your eyes, your tongue, your hands and feet—give your body to do righteousness and not sin.

The refining fire of God produces holiness, obedience to God’s law, submission to God’s will, worship to God’s glory, acts of mercy to the undeserving, acts of sacrifice to the selfish, acts of generosity to the needy, forgiveness to the guilty … This is our spiritual worship. 

Look further into Romans 12 to see this at work:

Romans 12:9 Let love be genuine …

You can also translate this from the Greek to say, “Let love be without hypocrisy!”

Hypocrisy = pretending to be a certain way that is not true to who you are in the core of your being. 

Christians are famous for this, because when we put the grace and work of Jesus on the back burner, we make our work what is important, and to save face and stay in the club, we put on masks and pretend to be someone we are not.

If you struggle with trying to keep face by not being genuine in this family, realize this: It is impossible to receive love if you are hypocritical, because you will know deep down inside that they are loving the fake you—not the real you.

So how do we love each other genuinely? Without hypocrisy?

You have to grow into Christ. He is the One who firms up your identity to be authentic. He is the One who transforms your love from worldly selfishness to godly other-centeredness!

HOW DO YOU GROW INTO CHRIST? You grow by engaging in gospel community who are pressing and reorienting you into Him.

Romans 12:9b Abhor what is evil; hold fast to what is good.

Because I love my kids:

I don’t let our toddler taste the Windex bottle because it is a pretty blue and think he won’t like it as soon as he tastes it, so he’ll digest the little bit ok.

I don’t let my teenagers have unfiltered and unaccountable access to the internet or a smart phone because the worst of the world WILL find its way to them in the dead of night or the temptation of a peer to defraud their minds and tempt them to sinful indulgence.

But hear me: Is this not what we as God’s family do all too often to each other? 

We stand by idly, watching someone we love struggling and then out of fear and no love at all, we stay distant and say nothing, thinking he or she will figure it out. We think, “I don’t want to cause conflict.”

“Abhor what is evil; hold fast to what is good.” This means we should grieve what is evil and we HOLD fast to what is good. Our love should cause us to fight for what is good and stand up to what is evil.   

What this means is if we, as club, are not going to be distant and hypocritical, but are going to act in genuine love and mercy, we will pull aside those in our family that are openly practicing sin and say, “I LOVE YOU! I am concerned because what I see you pursuing here, I don’t see in God’s word.”

Realize none of us are immune from this. Eventually, we all are going to need to be confronted. This is life in the body; this is LOVE at work in our family.

You don’t let people you love struggle in things that they can be helped in without at least fighting for them. Realize you are fighting for them! You are not fighting them! You are loving them.

Romans 12:10 Love one another with brotherly affection. Outdo one another in showing honor.

This is not love one another just with deeds. It is saying, “Have feelings for each other.” 

The idea is that our heart would leap a little when we are around each other because we are family!

When we are hypocrites, we can pull off the “do” verses, because we can muster up enough to just do what needs to be done.

But the heart is not as easy to change. To love each other from the heart—with our emotions, with that kind of buy in—is a different thing. It is harder to fake it!

I will tell you this, the only way we get to this is when we quit pretending. It has to be authentic. Genuine love is the only way you have and feel brotherly affection. 

As I write this, I am overwhelmed at the opportunity before us to live lives of mercy and love for all those God puts in our path.

This is a picture of a life centered in Christ—a life of love and mercy! May it be so.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Saturday Study Scripture

Saturday Study

Romans 7-11 (3.25.23)

Let’s grab our Bibles and dig into one of my favorite passages in Romans.

Romans 11:33-36:

Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord, or who has been his counselor?” “Or who has given a gift to him that he might be repaid?” For from him and through him and to him are all things. To him be glory forever. Amen.

Romans 11:33-36 is where we, scripturally, get what is called the Doxology. It is a historic song that the church loves to sing:

            Praise God, from Whom all blessings flow;
            Praise Him, all creatures here below;
            Praise Him above, ye heav’nly host;
            Praise Father, Son, and Holy Ghost!

In other words, how deep are the riches of God and how deep is the wisdom and knowledge of God. Let’s break down Romans 11:33-36 to help us answer who God is. To do this I want to pick apart this passage in a different order than written. Let’s start in verse 36.

Romans 11:36 “For from him and through him …”

  1. All things are from Him and through Him.

Paul says, “‘In him we live and move and have our being’” in Acts 17:28.

Ezra says, “You are the Lord, you alone; you have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; and the host of heaven worships you.” In Nehemiah 9:6.

David says, “Whatever the Lord pleases he does, in heaven and on earth, in the seas and all deeps” in Psalm 135:6.

Solomon says, “The lot is cast into the lap, but the decision is wholly from the Lord” in Proverbs 16:33.

Job says, “He makes nations great, and he destroys them; he enlarges nations, and leads them away” in Job 12:23.

Daniel says, “… he removes kings and sets up kings; …” in Daniel 2:21.

All things are from Him and through Him! He is God! He is worthy. It gets better.

Romans 11:33 Oh, the depth of the riches and wisdom and knowledge of God! …

  • The riches and wisdom and knowledge of God are really deep! That is what the “Oh” means! Ohhhhh, really deep!

How deep is God? How vast? How rich? In the 1st century, they would say, “A cattle on a thousand hills belongs to God” quoting Psalm 50:10. In an agricultural society, to say, “A thousand hills and all the cattle on them belong to the Lord” was a way that communicated “this is the expanse of the riches of God.”

Romans 11:35 “Or who has given a gift to him that he might be repaid?”

  • Because He owns it all, no one can give a gift to God so that one is to be repaid by Him and thereby put God in one’s debt.  You can’t give God something He doesn’t already own.

If everything is His, you and I have nothing to give Him that He doesn’t already own. This means, in the end, that God owes no man anything. He owes us nothing. Your very existence has been gifted to you by His grace. Every bit of laughter, every tasty morsel of food, every smile on your face is His grace, and He owes us nothing.

Romans 11:34 “For who has known the mind of the Lord, or who has been his counselor?”

  • No one can counsel God and give Him insight that He doesn’t already have.

Let me ask you, “What is the thing we tend to offer to God more than anything else? More than worship, more than obedience, more than respect, more than trust, more than honor?” We offer Him counsel. “God, I think, you should … How could you … God, why would you …?”

This is like when a four-year-old in the car seat is asking his dad if he knows where he’s going. Or worse, telling his dad which way he should go.

Nobody gets to counsel God. Nobody gets to give God advice. Nobody gets to straighten God’s path—no one.

Isaiah 55:8 says, “For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.”

Does He say to come bodily to the throne with our supplications? Yes. But we come with reverence and we come ultimately to yield to Him, and to seek His face and His will—not to tell Him.

Romans 11:33 … How unsearchable are his judgments and how inscrutable his ways!

  • His judgments are often unsearchable and His ways often inscrutable and unfathomable—meaning they are understood by the mind of God and not the mind of man. This doesn’t mean we cannot understand Him. It just means we understand what He wants us to understand. He will remain being God and we will remain being His subjects.

We do understand much of how God works and His judgments. Paul spends the first 11 chapters of Romans describing such things. Today, this truth is still true. How could anyone scrutinize God? You and I can’t even comprehend and figure out our own shortcomings and our own failures. And yet, we’ll scrutinize God? He is God and we are not! This is good news!

There is so much to say about who God is, I could go on for days. The Bible sure does.

But we must move on and answer this question. What is God alone due? The answer is glory. We use the phrase “glory of God” so often that it can begin to lose its deserved awe. God’s glory is like the sun in the sense that it is no less blazing and no less beneficial just because people ignore it or don’t have a full comprehension about how radiant it is.

So, what is the glory of God? The glory of God is the holiness of God put on display. It is the infinite worth of God made manifest—His importance above all else.

Isaiah 6:3 … “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

When the holiness of God fills the earth for people to see, it is called glory. Holy means “set apart from what is common.” In speaking of God’s glory, God’s infinite value shines. God’s glory is the radiance of His holiness, the outpouring of His infinite value. “The glory of God” is a way to say that there is an objective, absolute reality to which all human wonder, awe, veneration, praise, honor, acclaim, and worship is pointing. God alone is truly worthy of our worship and wonder forever!

This brings us back to Romans 11:36—to its perfect climax.

Romans 11:36 … and to him are all things. To him be glory forever. Amen.

  • To Him are all things. To Him be glory forever!

The glory of God is the ultimate purpose of everything that exists.

What is included in “all things”?

  1. God is ultimately for God’s glory:

God is God-centered! It is important that we see that Scripture teaches that the primary reason that God acts, and saves, is “ultimately” for His sake and His glory and not ours.

Colossians 1:15-18 He [Jesus] is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, the in everything he might be preeminent.

Everything that exists, including our lives, exists ultimately for the glory of God. Not only do we exist for God’s glory, but we are saved ultimately for the glory of God.

Isaiah 43:25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.”

Ezekiel 20:44 “And you shall know that I am the LORD, when I deal with you for my name’s sake, not according to your evil ways, nor according to your corrupt deeds, O house of Israel, declares the LORD GOD.”

It is vital that we acknowledge that God is ultimately for God. His eternal glory is the highest purpose in all that He does.

  • The universe, and everything in it, is ultimately for God’s glory:

The glory of God is the goal of all things.

Psalm 96:1-3 Oh sing to the LORD a new song; sing to the LORD, all the earth! Sing to the LORD, bless his name; tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples!

What this helps us understand is that the things of life are the everyday things we have come to enjoy. These things He has created and entrusted to us, are to be enjoyed so that we will see Him as central to it all and give Him praise.

How do we glorify God alone in our daily living?

We treasure Him above all else!

Our ultimate purpose in life is to give God glory; and the best way we can do that is to not begrudgingly crouch on bended-knee for every hour of our lives. Instead, our lives will most purely, authentically, and fully point to His glory and wonder when it is an overflow of our satisfaction in Him!

In the 17th century, the Westminster Shorter Catechism was written to bring a clarity to our ultimate purpose for life. The chief end of man is to glorify God and enjoy Him forever.

Notice that is says, “chief end”—not chief ends. What the original authors had discovered was this—giving God glory and enjoying Him forever are the same thing.

True, authentic praise of anything comes out of the mouth of one who has found great enjoyment in it. If not, then that praise is quite possibly founded in something fake or mechanical. Who wants that kind of praise? Nobody.

My favorite quote is one of John Piper’s most famous sayings, “God is most glorified in me when I am most satisfied in Him.”

When it comes to the greatest thing you and I could ever, and will ever, enjoy, it is God Himself that He has given us! It is “in Him” that we will become most satisfied.

Glory to God alone means that God is the ultimate prize. Those who want Jesus just to get heaven and not God will not enjoy heaven because eternity in God’s kingdom is all about the glory, wonder, and majesty of God.

In heaven, we will be in the perfect and holy presence of the God of the universe in all His power and glory. If you don’t get this, then you still don’t get God. If you don’t like this, then you still worship the idol in your heart and not God.

So, when we are looking for the best way to give God unceasing glory and praise, we don’t accomplish this by trying really hard to be a “good Christian”. We accomplish this by feasting deeply in Him; and as a result, we will overflow with praise and glory that will terminate not on us and our temporary pleasures, but on Him and His eternal supremacy!

The Apostle Paul got this when he said in Philippians 3:8, “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord …”

How does Paul glorify God above all else? By treasuring Christ above all else so that everything else in his life is as nothing by comparison. I count everything—money as loss; food as loss; beauty as loss; friends as loss; family as loss; job and success as loss; graduation as loss—in comparison with the treasure that Christ has become for me.

In the words of the hymn, “Turn your eyes upon Jesus, look full in His wonderful face, and the things of earth will grow strangely dim, in the light of His glory and grace.”

In Christ, to God alone be the glory, colors every corner of your life. Your motivation of self-glory is replaced with a deep desire to glorify Him above all else.

In this, we begin to ask questions we’ve never asked before:

How can God use this relationship I’m entering into, to bring glory to Himself?

How can I use this new job to bring glory to God?

What is God trying to teach me through this circumstance, ultimately for His glory?

How can I use this new car for God’s glory?

How can I use my apartment for God’s glory?

How can I use this computer for God’s glory?

What can I do in my retirement for God’s glory that I couldn’t do otherwise?

How would God have me use this tough time for His glory?

In Christ, God’s glory is why we do what we do. Why we have what we have. It’s why we date this person, but not that person. Why we speak like this, and not like that. It’s why we live like this, and not like that. It’s why we work hard, as for God, not just for men. It’s why we give sacrificially. It’s why we volunteer our time and talents. It’s why we hold fast to God’s word. May he be glorified in us all.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Saturday Study Scripture

Saturday Study

Romans 2-6 (3.18.23)

Grab your Bible, and let’s go deeper into Romans 2-6.

The Book of Romans is so good and so necessary for us to study! It is so necessary because our current society is drowning in a love affair with a semi-Pelagianism view of sin. Semi-Pelagianism teaches man is not so totally depraved that he cannot take the initiative in faith to seek God. This heresy is rampant in our culture that all too often has a low a view of sin that emboldens man and robs God of His sovereignty.

Charles Spurgeon rightly said, “He that thinks lightly of sin, thinks lightly of the savior.”

So, today we must look back over the text that we have lived in this week, Romans 2-6, in an effort to grab hold of a biblical view of our sin, its deserving judgment, and therefore the power of God’s amazing, saving grace. It is only when the bad news of our sin is seen clearly that the good news of Jesus is trusted in as our only saving grace.

When we look at Romans 3:10-12, we see Paul quote Psalm 14 and Psalm 53 and say, “as it is written: ‘None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.’”

From this small sample, we are given clear view of what God’s word says about the state of mankind!

Let’s look into this further.

1. No one is righteous

We have NO righteousness of our own that is satisfactory in light of God’s utter holiness! The Bible says everything we do apart from Christ is evil (Genesis 6:5; Romans 14:23),that our best efforts at good deeds or righteous living are like fifthly menstrual rags apart from Christ (Isaiah 64:6), and that every one of us fall short of the glory of God apart from Christ’s atoning work on our behalf (Romans 3:23).

2. No one seeks God

Someone might reply, “But I do seek Him,” or “I have been seeking Him all my life.”

Our culture has taught us that for mankind “all things are possible.” Mankind falsely believes that it will always be possible for us to mend our relationship with the Almighty. If it is necessary, we will take care of it ourselves in due time. The problem with this view is it is not what the Bible says.

Romans 3:11 “… no one seeks for God”

Romans 8:7-8 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

The Bible-revealed reality is what man seeks on his own is not God, but a man-made self-salvation based on self-merit. Essentially, it’s a pursuit of a lifestyle that attempts to put God in debt to man.

In this, the good deeds of man are ultimately not true worship or honor to God but are self-glorifying or self-satisfying.

3. No one understands

This is not in regards to our ability to think or reason or understand many things in this life; it is in regard to our spiritual blindness—our utter lack of spiritual perception.

Ephesians 4:17b-18in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

This doesn’t mean we don’t know about Him. The Bible says that even the demons understand who God is and can talk about Him (James 2:19; Matthew 8:29). But the spiritual discernment required to know Him personally is not in them or us in our sin.

1 Corinthians 1:18 (NIV) The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

1 Corinthians 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

So, what does this mean for mankind who remains in sin apart from God’s saving grace?

The Bible proclaims the sentence for sinners in Romans 6:23:“For the wages of sin is death …”

Jesus declared it in Matthew 7:13: “… For wide is the gate and broad is the road that leads to destruction …” (NIV).

Hebrews 10:26-27 tells us thatif we keep on sinning there is only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

It is imperative that we note that none of our excuses will have any weight before God.

As we read Matthew 25, we find that the people who were confronted by the Lord’s return made manifold excuses for themselves, just as people make excuses for their wickedness today.

You might be able to get away with giving excuses to other people—your boss, your spouse, your pastor. But you cannot excuse yourself before God. The apostle Paul wrote in Romans 3:19 that in the day of judgment “every mouth may be stopped, and the whole world may be held accountable to God.”  When the Judge takes the bench, there will not be a single protest.

In our current day, man is in love with human “rights.” Most people wrongly assume that God owes us something—salvation or at least a chance at salvation. But if we have a right view of our sin and God’s perfect and righteous judgment, we will see that what we are truly owed is eternal wrath.

What we must understand is if God were obliged to be gracious, grace would no longer be grace, and salvation would be based on human merit rather than God’s grace alone to the glory of God alone. To add anything we do to grace is to misapply grace. 

All this said, how is it possible that any be saved?

Turn with me to John 11. When Jesus returned to Bethany at the request of the dead man’s sisters, he was told that Lazarus had been dead for four days and that he was already putrefying: 

John 11:39 (NIV) … “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

What a graphic description of the state of our moral and spiritual decay because of sin!

Dead, decaying, stinking, hopeless. There was nothing anyone could do for Lazarus in this dead condition. His situation was not merely serious or grim; it was hopeless for man—but not for God! 

The good news is Romans 6:23: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

The good news is Matthew 19:26: “… with God all things are possible.”

Therefore, having prayed, Jesus called, “Lazarus, come out!” (John 11:43), and the call of Jesus brought life to the dead man.

Simply stated, if the Scriptures are clear that men and women are sinful by nature and cannot do anything to save themselves or even prepare themselves to be saved, the Scriptures are equally clear that it is God who saves by grace alone through faith alone on account of Christ alone.

This means that it is God who acts first, upon the sinner, while the sinner is dead in sin. But the good news is that while sinners do not seek God, God in His grace saves sinners (Ephesians 2:1-10).

Grace defined: Grace is an undeserved gift from an unobligated giver

Today, large numbers of evangelicals undermine and effectively destroy the doctrine of grace by supposing or speaking that human beings are basically good and capable of pursuing God apart from God’s gracious intervention.

As soon as we introduce the doctrine of fairness, we introduce a standard of right by which God has to save all or at least give everyone an equal chance of being saved. And this is simply not grace!

We must understand the only thing that is fair, the only thing we deserve, is judgment and condemnation for sin.

This is what is so amazing about grace. This is why we need not make light of sin or our position in sin or God’s attitude towards those in sin. Oh, how desperate man is for God’s saving grace.

So, what is the gospel of grace? 

-It is the truth that God reigns supreme over all created things—everything that is from Him, through Him, and to Him.  It is for His glory forever and ever. – That’s Romans 11

– It is the truth that man has turned away from God’s glory in sin to make their lives about their own glory—to worship the idol of creation instead of God. – That’s Romans 1 and 3

– It’s the truth that because of our sin, we deserve the righteous eternal wrath of God. — That’s Romans 6

– But in God’s amazing grace, He saves sinners by the perfect shed blood of His Son. — That’s Romans 3

– Those whom God gives ears to hear and eyes to see, who repent of sin and self and trust completely in Jesus Christ alone for salvation and lordship, He justifies, adopts, and secures as His own for eternity. — That’s  Romans 8

Romans 8:30 those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

The problem is we want to respond to this amazing grace with the question, “Why didn’t He call everybody?”

When we truly begin to understand our SIN, we should humbly ask, “Why did He call ANYBODY?”

As Charles Spurgeon put it, “There is no reason to be given for grace, but grace.”

God is the Creator and we the creation. It is not ours to ask why.

But for those who He has given grace, we have much to praise Him for. AMEN!

This weekend, may we meditate on the depth of our depravity in sin, thereby fueling our celebration and worship of His glorious grace that has set us free when all we deserved was wrath. As we gather with the redeemed in the church house, may these truths cause us to lift on high His worthy and holy name!

Go back and really meditate on Romans 6 again. Let if define you. Embrace the joyful truth and privilege it is to no longer be slaves to sin but slaves to Jesus in righteousness. Then, may we set out this week, unto purposeful, devoted, sacrificial, obedient living and bold testimony of the gospel of Jesus. All the while, may we be trusting that our sovereign God will open dead hearts with His saving grace as He purposes and wills, for His eternal glory and their eternal good.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Saturday Study Scripture

Saturday Study

Acts 25-28 & Romans 1(3.11.23)

Grab your Bible, and let’s go deeper into Romans 1.

Read: Romans 1:18-25 

Idolatry is one of the most talked about things in Scripture.

Three of the ten commandments specifically speak to idolatry. He begins with, “You shall have no other gods before me,” (Exodus 20:3) and then He ends with the 10th commandment, which talks about covetousness—craving something more than you should, which is a form of idolatry. So, God bookends the 10 Commandments with a focus on idolatry. The teachings on idolatry are not just confined to the Old Testament. We read in 1 John 5:21, “Little children, keep yourselves from idols.” 

This should give us a deep desire to go deeper into this area of our sin, so we can understand and answer the following:

  1. What is idolatry?
  2. What are the consequences of idolatry?
  3. How can we be free from idolatry?

Consider for yourself: When someone says idol worship or idolatry, what do we commonly think of? We usually think of an idol as an animal or human figure made of stone or wood, right? We picture someone prostrate on the ground before an object for religious devotion or magical power. Or we might use “idolatry” to describe someone’s obsession with money or someone we “idolize.”

Author Richard Keyes says, “We have, in effect, distanced ourselves from the whole idea of idolatry by pushing it out to the extreme cultural and psychological margins of life.” This distance has produced two problems: First, we misunderstand

the wreckage of idolatry that the writers of the Bible so often and intensely write about. If we as Christians today see idolatry only at life’s margins, we will be ill-equipped to address these sinful struggles in a biblical way.

The second problem is similar to the first but even more important: If we do not understand the nature of idolatry, we will not be able to recognize or guard against it in our own lives and communities. My hope is we begin to see that overlooking idolatry makes us blind toward our own problems! Idols are not just on pagan altars; they are also in well-educated hearts and minds.

So, our first stop must be to answer the question,What is idolatry?”

In sin, we tragically altered our relationship with God, and as a result, instead of turning GODWARD and finding in Him all that we need in life, we turned away and to other things to try to discover those things God designed in us to be fulfilled by Him. The way the Apostle Paul put it in our passage today is instead of turning Godward, we turn away from God. We did not honor Him as God! 

Romans 1:21 For although they knew God, they did not honor him as God or give thanks to him …

We ceased to see God as fundamental and essential for the existence and fulfillment of our lives. Because we are made to have relationship with God in which we are fulfilled, purposed, secure, and where we have clear identity, when we no longer seek Him to be those things for us, we now have an active vacuum in our hearts that looks to find those things in other places.  

We do not simply turn away from God; we actually have to find something to put in His place. So what Paul says is that people embrace a lie to exchange the Creator for the created. Romans 1:25 says, “because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”

Because we are wired for worship, we will worship! So hear this: When we turn from God we find a substitute on whom we heap our worship. We look to something else to give us identity, meaning, significance, purpose, security and joy! G. K. Chesterton said, “When we cease to worship God, we do not worship nothing, we worship anything.” So it is these substitutes that become our idols.

So our working definition of idolatry is this: A substitute or counterfeit God—something in the creation that is inflated to function as God. It is something that has become more fundamental than God in your life for your identity, personal significance, sense of security, purpose for living, source of happiness, and joy. So your idol, likely then, is not a carved block of wood or shiny metal or formed stone, but a person, a place, a house, a car, a team, a hope, an idea, a pleasure, a political party, or a motorcycle. In it you are putting your hope and your trust. You’re trying to learn from it. And you are trying to find your identity, personal significance, sense of security, purpose for living, happiness and joy in and from it.

When we begin to understand this, we begin to really understand what God was asking for in the first commandment: “Do not have any other gods before me.” He is saying, “Do not make anything more necessary or fundamental or valuable than me.” Martin Luther’s teaching on the commandments can be summarized this way: Every breaking of the commandments is, at its core, a breaking of the first commandment.

Here is why breaking any commandment is really breaking the first: 

Why do we lie? Because we want the approval or the thing that lie gets us to fulfill us: replacing God.

Why do we steal? Because we think we NEED that thing to fulfill us: replacing God.

Why do we covet or envy? Because we think if I had that, I would be happy. It would satisfy me: replacing God.

So it is essential that we understand an idol is not simply a statue of wood, stone, or metal; it is anything we love and pursue in place of God! An idol is something within creation that is inflated to function as God. 

This brings to light a key thing to understand: An idol (in its essence) isn’t necessarily something evil. It commonly is something very good. Colossians 3:5 says,Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.” I want to focus on the words “evil desires.”

Our affections or desires really are the root of our worship and whether or not we honor God or something else. So “evil desires” here is key and yet often misunderstood. The phrase “evil desires” here is an effort of the English translators to get across a single Greek word, which is “epithumia,” and means “an over desire” or “an excessive desire.”   

All throughout the New Testament, this word pops up when dealing with character change. The problem is we typically read it or translate it as a desire for something evil—something forbidden, like to kill someone, to steal, or to deal drugs to kids. But that’s not what epithumia is! It is an over or misplaced desire for anything that is good. It is essentially addiction or lust for something God has made.

John Calvinclearly says,“The evil in our desire typically does not lie in what we want, but that we want it too much.”   

So often the object of desire is good, and the evil lies in the lordship of the desire.

For example: 

I am a parent: it is very possible to turn my kids into idols.

I am a pastor: it is possible to turn my job into an idol.

I am a patch holder in SFJMC: it is possible to turn the patch into an idol.

It is a good thing that you have simply inflated to function as God in your life.

So consider this: Another way to define idolatry is “Taking a good thing and making it an ultimate thing.”This happens when we replace God’s will for our own and try to determine how we live. As a result, our natural affections (for any good thing) in SIN become ruling cravings. 

In this, we can begin to see why people do a lot of things. The guy who feels he has to get drunk on the weekends is not necessarily making an idol of alcohol. Or the girl who feels she has to give her body away sexually to men isn’t necessarily making an idol of sex. The ultimate thing in both of these hurtful practices could be an over desire for friendship and love!

So one cheapens one’s self to get wasted on the weekend or gives her body away sexually because being fulfilled in friendship or love has become ultimate. And at any cost, they make that thing their master!

The good thing of your “looks or beauty” can become an ultimate thing (an idol) in your life in an effort to find your personal significance. The good thing of your “career” can become an ultimate thing (an idol) in your life in an effort to find your sense of security. The good thing of “raising your kids” can become an ultimate thing (an idol) in your life in an effort to find your purpose for living.

Idolatry happens when you and I try to find our identity, personal significance, sense of security, purpose for living, happiness, and joy in these things or people or in status INSTEAD OF IN GOD!

Now it is critical we begin to see the consequences of idolatry. 

What are the consequences of idolatry? Notice what happens when we exchange God as ultimate in our lives and make something else more fundamental or ultimate for our joy, identity, purpose for living, security, and personal significance.

Back to Romans 1: look at verse 25. Romans 1:25 says, “because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”  

Consequence #1: It leads to slavery! You become a slave to your idols—it begins to control you. You begin to serve it.

This functional counterfeit god in our life becomes our master. Herein lies the irony for all those who deny God because they don’t want to be controlled by God: You inevitably will turn to something else that turns on you and controls you. The intention in the beginning is you think you can control it, but it gains power and priority over you, and in the end, it controls you so that you become a slave to your idol.

For example:

Money becomes an idol when it becomes more fundamental to your joy and life than God. Money says, “You will finally enjoy life if you have me. You will amount to someone. You will be secure with more money.” And so, you work yourself to death, even at the cost of family, friendships, or ministry. We put cash on the throne in our hearts and make it KING. 

We make money our idol, and instead of working to live, money is so your master, your KING, and you live to work.  

Like a slave master who has you in his grip, you lie for him to qualify for loans or credit cards. You steal and spend more than you know you have and have to pay back at the expense of someone else. You cheat on your taxes and in your addiction make excuses that it is ok, because you have decided ultimately who really should get your money—not the government or God, but you. Now, because it has become everything to you, what losing it means is the second consequence of the idol factory at work.

Consequence #2: It leads to devastation! Hosea 8:4: “… With their silver and gold they made idols for their own destruction.”

When your idols let you down or break down or run away, you will begin to come undone! You feel crushed, like you want to die.  Why? Because that thing or position or person has become everything to you—ultimate, fundamental—and so when it is away or not working or lost or gone, you feel incomplete and undone. What is little and/or temporary is set up on a mantle to be EVERYTHING—to be ultimate and fundamental to us. A family member can become an idol if they become more fundamental to your joy and life than God. When you make a family member ultimate, if they leave you or get hurt or die, it will wreck you.

If a good thing is lost, you are sad. If an ultimate thing is lost, you are lost. Whatever you give your heart to converts you. It gives you a sense of identity and purpose to live. Now, because losing our idols is so devastating, you become trapped in fear, which leads to the third consequence of the idol factory at work.

Consequence #3: It leads to fear! Because the response to losing our idols is so powerfully devastating, we can become overcome with fear of losing it. So a level of great unhealth comes to us because of our fierce, feardriven motivation to keep our idols in our possession. This is where addiction for so many takes over—an imbalance in thinking that causes one to over-elevate something that isn’t necessarily bad to an unhealthy involvement.

Because we are stricken with fear, seldom do we really feel true peace! Why? Because the thing I have elevated to ultimate could be lost or stolen or broken. Only in the everlasting God are we able to find peace, because all that is temporary gains purpose as it points to Him, and in Him my ultimate affection is always satisfied.

But a righteous God—a just God—must justly give out judgment for those who choose the created over the Creator to worship and love and find meaning for life. This leads to the fourth consequence of the idol factory at work in our hearts.

Consequence #4: It leads to God’s judgment! Back to Romans 1. Romans 1:18 says,For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” When we turn away from God, we turn toward judgment—we remove ourselves from relationship with God.

The wrath of God is perfect for all those in unrepentant sin who choose to worship something else. So, His wrath is revealed to those who deny or “suppress” the truth, which is life with the living God. Everything else that you and I try to set our lives on will only lead to certain and eternal death. Our idolatry is serious because God’s judgment means eternal death. It is as serious as death—eternal death.

The pressing question then has to be, “How can we be free from idolatry?” The answer is the difference between two words: achieve or receive!

Achieve: You can live your life trying to achieve a certain identity, life of significance, level of security, purpose, or joy. We can try to achieve those things; it is called SELF-SALVATION.

As far back as you can remember, you have been in achieve mode trying to answer these questions!

For the ladies: When you were little you would ask, “Daddy, aren’t I pretty?”

Or the boys might have said, “Mommy, watch how fast I am!”

It is always “achieve.” “I have to be more, do more, prove myself.”

Because you have to achieve on some level to find a sense of identity, significance, purpose, or joy! Job, friends, love, family being proud of you, family members, house, car, bank account, recognition/awards. It becomes, “Can I achieve to the point of self-salvation?”

–Even the drug addict on the street is in achieve mode to get his next high.

–The outlaw who steals or fights does so to achieve acceptance or significance.

–You are trying to rescue yourself from insecurity, from insignificance, and trying to achieve.


HEAR THIS: As long as you live in achieve mode, you will live as a slave!

But there is good news! Instead of slaving away at trying to achieve, you can receive! Receive what? Receive the gospel, which brings us to the true way of salvation.

Turn Godward and receive the life of Christ, who stands in your place to achieve all that is needed to be restored to the living God, who ultimately is your identity, personal significance, sense of security, and purpose for living, and you can find in Him your happiness and joy. The gospel helps us understand that Jesus came and lived idol-free, and yet took upon Himself our deserved wrath for our idol-worship. He died in our place so that we no longer had to achieve but could be free to RECEIVE His life in our place. This resulted in the restoration of our relationship to the Father and opened the doors for us to be satisfied in Him forever.

In Christ, we RECEIVE an identity with God that we could never gain, nor can we ever lose!

Let me be really clear: To receive Jesus is not coming to church long enough so you are ok, or working hard enough to get your life straight, or rectifying the wrongs from your past. All that would just be more achieving, by which you would claim some of the worship and glory. That’s religion.

The gospel is altogether different, because Christ achieved what we could not. He makes us a forever part of the Church. He empowers us to straighten out our life to honor Him. He rectifies the wrongs of our past on the cross. All we do is receive by repenting from sin and trusting in Christ as Lord.

Only “in Christ, who is our life,” are we able to look to the good things in our life and see them as good and not have to make them ultimate things.

So your marriage is a good thing but not the ultimate thing.

Your career is a good thing but not the ultimate thing.

Your club is a good thing but not an ultimate thing.

You realize none of those things can ACHIEVE ULTIMATE JOY and LIFE—only JESUS can do that! None of those things could die for you and remain your JOY. If they were even willing to do that, they would be dead, and then you would be devastated. But Christ rose to victory and sets us on a new path, and IN HIM alone our idol factory can close for good.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

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Saturday Study Scripture

Saturday Study

Acts 20-24 (3.4.23)

Grab your Bible, and let’s dig into Acts 20.

In Acts 20:17-27, Paul calls the Ephesian elders to come meet with him and reminds them how he has labored to the point of tears in bringing the gospel. He has lived a life of lowliness, labor, tears, trials, and utter dedication. And in verse 27, he declares that he “did not shrink from declaring to you the whole counsel of God.”

In verse 28, Paul is about to speak clearly about what they, as faithful servants of Christ, are to do as he leaves:

Acts 20:28-31 (NIV) “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.”

Verse 28 starts, “Keep watch …” then verse 31 says, “Be on your guard …” So, the paragraph begins and ends with a call to watchfulness. We must be alert, awake, open-eyed, and watchful.

This is Paul’s way of saying that the church is always threatened. Satan never takes vacations. Sin lurks at the door waiting for the moment of doctrinal or moral carelessness. The command for the Christians, therefore, is this: Stay awake. Be alert. Know sound doctrine and watch.

But, watch what? Paul applies our watchfulness in two ways:

First, you must watch yourself. Verse 28: “Keep watch over yourselves…” It’s not surprising that Paul says this first, is it? He spent half his message talking about his own life and work. The point was that it matters what kind of person you are, not just what you believe. So, the first command to these Christian leaders is to watch over themselves. One of the ways we keep watch over ourselves is those invited to walk with us—our brothers who we invite all the way into our struggles, habits, practices, etc. God saved us into the Church for a reason. We are not meant to do this alone!

  Second, we must keep watch over each other—our blood-bought brothers and sisters! 

WHAT ARE WE TO WATCH OUT FOR?

  1. Watchfulness for Satan’s advances and those opposed to God looking to hurt His family 

1 Peter 5:8-11 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.

                    When a lion hunts its prey, all it has to do is get one claw into it, and then it pulls it in.

2.        Watchfulness for false teachers so we can protect the church from false teachings 

Acts 20:30-31 (NIV) “Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.” 

His message is clear: Be on your guard, because there are wolves among you.  

The activity of a wolf is primarily presenting a false gospel that does not lead to life. The reality is most of us have grown up in church settings or have had experiences with Christians where false, inaccurate, life-sucking teachings have been sold as THE GOOD NEWS of Jesus. We must protect the flock with keen discernment, so we can determine who is truly a sheep and who is a wolf disguised as a sheep looking to hurt and tear apart the flock or detract exultation of God’s name.

Paul speaks to the danger of this in Galatians 1:6-7: “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.”

Paul talks about the people in Galatia believing a different gospel! False teaching = false faith = false living.

There is only one gospel that saves and that empowers! Standing on any other foundation is hopeless and powerless.

Acts 20:32-35 “And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one’s silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, ‘It is more blessed to give than to receive.’”

Why this is good news? The word of God’s grace brings us to the inheritance of everlasting joy. Let’s read verse 32 again and take special notice of what Paul says the word of grace is able to give us:

Acts: 20:32 “And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified.”

The word of God’s grace is able to give you an inheritance.

What is the inheritance? Well, the inheritance Paul sometimes talks about is the kingdom of God. Twice in 1 Corinthians (6:9,10) and once in Galatians (5:21), he says that people who go on living in sin and unbelief will not inherit the kingdom of God.

It’s the inheritance Jesus talked about when the rich young ruler came and asked him, “What must I do to inherit eternal life?” (Luke 18:18, 25, 26; cf. Titus 3:7).

It’s what Jesus meant when He said, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).

The inheritance is salvation, the kingdom of God, a restored relationship with the king of kings; it is eternal life—”the riches of the glory of God” (Ephesians 1:18; Romans 8:17).

This is what Paul says the word of grace is able to give the leaders at Ephesus and for us today; “I commend you to God and to the word of his grace which is able to build you up and GIVE YOU THE INHERITANCE.”

How does the word of God’s grace bring us to inheritance? “The word is able to build you up and give you the inheritance among all those who are sanctified.” “Those who are sanctified” are the ones who receive the inheritance. So to receive the inheritance of eternal life and the kingdom of God and everlasting joy, you have to be sanctified. In short, it means that your heart is changed so that you love the holy God and His revealed will for your life, and you hate sin—especially in your own life.

The way the word gives the inheritance is by sanctifying. And this is exactly what Jesus said the word of God does. In John 17:17, He prayed, “Sanctify them in the truth. Thy word is truth.” The word of God sanctifies; therefore, the word of God gives the inheritance of eternal life, because the inheritance is given to all who are sanctified.

Building Up & Sanctifying

The ability of the word of grace to build up is virtually the same as its ability to sanctify. “I commend you to God and to the word of his grace which is able to build you up and [in this way] give you the inheritance among [all the others] who are [built up, that is] sanctified.”

So, when Paul leaves Miletus and commits them to the care of God and His word, he is not committing them to something passive. The word of God is active and powerful. Paul says that the word of grace (the true gospel of Jesus) is a builder. It builds a useful structure out of a life of ruins. It builds design out of a life of confusion. It builds security out of fear and anxiety. It builds strength out of weakness. It builds permanence and stability out of wavering uncertainty. It builds beauty out of ugliness.

It brings us to the inheritance of everlasting joy because it has a sanctifying effect upon our lives.

Thank you, Jesus, for grace that brings inheritance—and new life. Thank you, Lord, for leaders and brothers who will pay a costly price to serve and protect the flock.

To close, Paul reminds them of the words of the Lord Jesus, saying, “It is more blessed to give than to receive.” The last thing Paul is doing as he ends this message is just what he said he was doing: he is committing them to the word of grace. And one thing that the word of grace says is this: “It is more blessed to give than to receive.” Or to put it another way, The glory of God’s inheritance will restore to you ten thousand-fold whatever you give up in a life of love.Because of God’s unsearchable grace, supplying every need and lavishing reward after reward, it is more blessed to give than to receive.

Why is this good news? The word of God’s grace takes away the love of money and things. Verse 33 says, “I coveted no one’s silver or gold or apparel.”If you believe that the wealth of God’s grace and the glory of His inheritance are so immeasurable that giving is more blessed than getting, then the false idols of your heart are replaced!

One of the ways we are watchful against the enemy is to have a noble indifference to money. The result is it produces a passion to meet others’ needs. Verses 34–35a say, “You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak.”The main point is that Paul did not want to get rich off anyone at Ephesus; instead, he wanted to meet people’s needs. He wanted to make people rich with Jesus Christ.

Like Paul, we need to:

  • Serve the Lord with lowliness and tears and trials (v. 19).
  • Care nothing for our own lives, if only we finish our course, because faithfulness is better than life (v. 24).
  • Not shrink back from declaring the whole counsel of God or anything that is profitable (vv. 27, 20).
  • Night and day, admonish everyone with tears (v. 31).

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church