Category: Saturday Study

Ruth and Boaz 6.22.24

Grab your Bibles and let’s go deeper into the book of Ruth.

I love the book of Ruth for several reasons. It’s a story for people who wonder where God is when there are no answers or clarity on the horizon. It’s for people who wonder where God is when one tragedy after another attacks their faith. It’s a story for people who wonder whether a life of integrity in tough times is worth it. And, it’s a story for people who can’t imagine that anything great could ever come of their ordinary lives. 

Ruth 1

Ruth 1:1-2 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, … The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion.

The first observation to be made here is that Bethlehem means “House of Bread.” Surely there is a subtle irony here that, in the “House of Bread,” people were starving to death due to a famine. What is interesting here is Moab is only about 50 miles away, yet they are not experiencing famine. So, this gives us a picture that, indeed, God’s hand is causing famine in the land of His people, in Bethlehem, because just 50 miles away they are eating and living just fine. 

What we know is, during this time, the people of God were surely being disobedient as they were openly practicing a wide variety of blatant sin. If we look to the rest of Scripture, we see that, most often, famine is the result of the people’s disobedience to God. God uses famine to strip the people of their pride and rebellion in order to draw them to trust in Him again.

In Elimelech, we see a common error that we men can often make. Elimelech is asking himself, “Do I stay here and have my family possibly suffer and die, or do I go find a job in a new town where we will be foreigners, but are more likely to prosper and be fed?” The problem is that God specifically instructed His people not to dwell amongst the Moabites. In Genesis 19, we see that Lot had sex with his daughter and they gave birth to a son whom they named Moab. From Moab came the Moabite people who were an incestuous people that worshiped other false gods. Elimelech makes the tragic decision to move his family to a place where there are no God-centered people groups (churches) by which they could fellowship and worship the God of Israel. 

In verse 2, we see that the father’s name is Elimelech which means “my God is King.” Here is a second, subtle irony because Elimelech’s decisions show very little faith in God as King. Instead, Elimelech chooses to make his own prosperity and future by going against God’s wishes concerning Moab. 

Ruth 1:3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 

Why did Elimelech move to Moab? Answer: So that he could avoid death. He leaves the place where they had little to eat and goes to a place where they could eat well. He gets there and what happens? Answer: He dies. 

What can we take from this? God is supreme over all things—including death. The circumstances of a more prosperous life in Moab meant he should have thrived, but instead he died. Don’t miss this important truth of life. It is not the circumstances of our lives that determine life’s outcome—it is God, because He is sovereign. 

Now that Elimelech is dead, let’s turn our eyes to the suffering of Naomi, his wife, around whom this chapter really centers. 

Ruth 1:3-4 … she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years

Naomi’s two sons are the ones charged with carrying on the family name and heritage, so her hope is now in them; but as we read in verse 5:

Ruth 1:5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

Ten years later, not just one, but both of her sons die. Naomi’s suffering has reached a new high. She has not only lost the love of her life, she has been living in a foreign land amongst strangers for ten years, only to lose both of her sons. 

What is extra-tragic about this is that couples in that day would not wait to have children. This means she was also a Grandma-in-waiting for some grandbabies for ten years. This means God was not allowing them to conceive, and now that both sons are dead so is her legacy, having her family name continue. Her misery and suffering are at max!

In verse 6, we read that Naomi gets word that “the Lord has visited his people and given them food.” So, she decides to return to Judah. Her two daughters-in-law, Ruth and Orpah, go with her partway it seems, but then in verses 8–13, she tries to persuade them to go back home. 

Ruth 1:11 But Naomi said, “Turn back my daughters, why will you go with me? Have I yet sons in my womb that they may become your husbands? Turn back, my daughters, go your way, for I am too old to have a husband.” 

In other words, Naomi has nothing to offer them. Her condition is worse than theirs. If they try to be faithful to her and to the name of their dead husbands, they will find nothing but pain, she concludes at the end of verse 13:

Ruth 1:13 “… No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone forth against me.” 

She is saying, “Don’t come with me, because God has gone forth against me and your life may be as bitter as mine.”

Looking further at Ruth 1:14-18, notice the faithfulness of a young woman in the middle of all of this suffering and tragedy. Ruth’s faithfulness to Naomi is amazing, especially after Naomi’s grim description of their future with her. Ruth stays with her in spite of an apparently hopeless future of widowhood and childlessness. Naomi has painted the future black and Ruth has taken her hand and has walked into it with her.

The amazing words of Ruth are found in 1:16–17: …“Do not urge me to leave you or to return from following you; for where you go I will go, and where you lodge I will lodge. Your people shall be my people and your God my God. Where you die, I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”

Ruth teaches us that if you trust the sovereign goodness and mercy of God to pursue you all the days of your life, then you can be free and full of faith and hope like Ruth. If God calls, you can leave family; you can leave your job; you can leave your home; you can make radical commitments and undertake new ventures; you can find the freedom and courage and strength to keep a commitment you have already made. 

We must glean from this today: when you believe in the sovereignty of God and that He loves to work mightily for those who trust Him, it gives a freedom and joy that can’t be shaken by hard times. 

Ruth 1:19-21 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

What do you think of Naomi’s theology here, specifically, her view of God? I believe that she is right-on about how she sees God in her hardships! Naomi is unshaken and sure about three things: God exists. God is sovereign. God has afflicted her. 

Naomi is right to believe in a sovereign, almighty God who governs the affairs of nations and families and gives each day its part of pain and pleasure. Psalm 34:19 says, “Many are the afflictions of the righteous; but the Lord delivers him out of them all.” 

Hear this today: neither the Old Testament nor the New Testament promises that believers will escape affliction in this life, for God in His sovereignty uses suffering to do eternal things in the lives of people and ultimately carries out His purposes for His glory! 

The Scriptures say that God disciplines those whom He loves, but it is not His anger or wrath! He might be disciplining you and/or shaping and sanctifying you for your good and His glory—there is a big difference.

Do you realize that the suffering you might be in right now could be God, in His mercy, frustrating you and even causing you to suffer greatly for the purpose of drawing you to Him?! 

If our ultimate satisfaction is found in God and not in our stuff or status in this life, then it is His mercy, because when He frustrates my stuff and status in this life with suffering, it causes me to re-center my affections on Him. I purposefully left out the last verse, Ruth 1:22: So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Ruth 2

In Chapter 2, the mercy of God breaks through bright enough for even Naomi to see it.

We meet Boaz, a man of wealth, a man of God, and a relative of Naomi’s husband. 

We see Ruth taking refuge under the wings of God in a foreign land and being led mercifully, by God, to the field of Boaz to find work. As a result, we see Naomi respond positively to God’s hand (2:20): “… the Lord, whose kindness (Hessed) has not forsaken the living or the dead! …” 

Ruth 3

In Chapter 3, we see the barley season coming to an end. There is much to celebrate as God has delivered His people from famine. But this also means that the temporary work Ruth has found laboring for Boaz is coming to an end, and there is more important business Naomi and Ruth must tend to, which is, primarily, to get Ruth a husband who is a kinsman to Naomi’s family so that Naomi’s family name can carry on and she and Ruth can be cared for. 

Ruth 4

In the closing chapter, Boaz is faithful to go out and find the potential husband first thing in the morning. He arranges to speak with ten elders in the city. He tells the other kinsman that Naomi is looking to sell some land that belonged to her husband, but that the property comes with Ruth becoming the kinsman’s wife. This will mean that he’ll also have to get her pregnant with a child that will be raised as Mahlon’s. This is not intriguing to the kinsman, so it is passed to Boaz. Ruth and Boaz tie the knot and then have a son together. His name is Obed. The book of Ruth concludes by saying that Obed became the father of Jesse who was the father of King David. 

Why is all of this important? 

This is important, because God, in His sovereignty, was making a way, the entire time, for the royal line of the promised redeemer to continue through Ruth and Boaz to Obed, to Jesse, to King David, and all the way to Jesus.

This is huge! Our hope, our life, and our redemption come through the kinsman redeemer Boaz in order to ultimately get to the kinsman Redeemer, Jesus! Praise God for His steadfast love to provide for us a salvation from our deserved, eternal suffering. 

May we rest in Him in our suffering. May we have enduring faith despite our bleak circumstances and stay steadfast in the Lord in all things so that those who do not know the hope we have in Christ may see it, be saved by God’s grace, and know it with us.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Samson 6.15.24

Samson was a very polarizing figure in the Old Testament. Before we can fully understand his story, we first must understand what a Nazirite vow was. 

The purpose for the vow of a Nazirite is found in Numbers 6:1-8.

Numbers 6:1-8 And the Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord, he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins. All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. He shall let the locks of hair of his head grow long. All the days that he separates himself to the Lord he shall not go near a dead body. Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. All the days of his separation he is holy to the Lord.”

The purpose of the vow of the Nazirite was to express one’s special desire to draw close to God and to separate oneself from the comforts and pleasures of this world. The purpose for taking the Nazirite vow was to separate oneself unto the Lord. It was to give up earthly and personal desires to give one’s life to the service of God until the vow was finished. The Hebrew word for Nazirite is nazir, which means “set apart.”

What were the vows?

1. No wine or strong drink nor grape juice nor even eating from any produce of the grapevine, even the seeds or skins.
2. No cutting of the hair.
3. No going near dead bodies even if they were your parents.

Now that we have a better understanding of the Nazirite vows and the purpose of making them, let’s go back and look at Sampson. Sampson was part of Gods answer for His people, Israel. If we look at chapter 13 in the book of Judges, we can see where Sampson’s story really begins. In Judges 13, we read about the birth of Samson and how the Spirit of the Lord begins to stir in him. 

From here, the story of Sampson really gets pretty wild. This man is given incredible physical strength and the Spirit of God is with him; but, the first record in the scriptures of Samson’s doing something proves that he is still just a sinful Israelite. In fact, there’s a very familiar word-phrase used in Judges 14:3. Samson tells his parents to go get him a wife from the Philistines which would have been sinful according to God. But Samson says, “Get her, for me for she is right in my eyes.” 

Let’s look at the connection between these words and the verse we find at the beginning of chapter 13:1 where it says, “and the people of Israel … did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years.”

You see this in the Old Testament often when God’s people “do what is right in their own eyes.” They are doing what is evil in the sight of the Lord. This doesn’t mean that every time someone does what is right in their eyes it’s not right according to God. The point is that in the Old Testament this phrase “right in my eyes” is usually used to point to the fact that whatever God’s people are doing is sinful.

Look at verse 4 of chapter 14. Samson’s father and mother did not know that it was “from the Lord,” for he (the Lord) was seeking an opportunity against the Philistines. So, Samson, who was a very willing sinner, was drawn by his own desires to this Philistine woman and would be in sin if he took her as his wife. But God was using this woman (a secondary source) and Samson’s own willing sinfulness, because He was going to start the work that He had created Samson to do. If you pay close attention to this story, you can see God’s sovereign hand all the way through. Consider the fact that Samson’s mom was barren, but God came and told her, “You’ll have a son; he will begin to deliver my people from the Philistines.”

Samson is born and, as soon as he’s of age, he wants to marry a Philistine which would have been sinful; but God was sovereignly using Samson’s willing, sinful heart to begin His deliverance of Israel from the Philistines. As we go further, notice God’s hand in the details.

Samson heads down to get his wife, and a young lion comes toward him, roaring. The Spirit rushes over Samson and, with his bare hands, he grabs this young lion and tears it to shreds. One thing to keep in mind is that the verse says this was a young lion. The danger and strength of even a young lion would have destroyed any normal human; so, this feat is no less incredible. 

I just want to draw your attention to details, because they are important. Very quickly into the story, we see Samson breaking one of the Nazirite vows. If he tore this lion to shreds, then he would have been touching a dead body. Next, he goes down with his father (which was the custom) to get his wife, and he prepares a feast. Things get a little soap-opera-like when he gives his enemy a riddle about the dead lion and the honey. Then his wife talks him into telling her the answer, and she tells the men. They answer Samson, and he gets angry. The Spirit rushes upon him again; he goes and kills thirty Philistines and gives the prize to the men who answered his riddle. 

He then goes home, angry. The father of the woman Samson had married gives Samson’s new wife to one of the groomsmen, because he thinks Samson hated her. Things get even weirder when Samson goes back to get his wife and finds out she was given to someone else. He then catches 300 foxes, ties torches to their tails, sets the torches on fire, and lets them loose in the fields of the Philistines. What a sight that must have been! The Philistines ask who has done this, and the people answer, “Samson.” This results in the Philistines burning Samson’s wife and her father. Remember, God said He was going to use Samson to begin freeing Israel from the Philistines. 

Before we see his response, can you see how Samson’s desire for this woman is being used to create a battle, of sorts, between Israel and the Philistines? God will use everyday things to accomplish His purposes in our lives. 

Let’s keep going. Samson attacks the men who had burned his wife and father-in-law, then he goes and hides in a cave. The Philistines attack Lehi: and when God’s people ask why, the Philistines say, “Tell them they want Samson.” They send 3,000 men of Judah go to get Samson because they know a few guys won’t be enough. Samson says, “As long as you guys don’t attack me, I’ll let you bind me and bring me to the Philistines.” They do it; and Samson, upon seeing the Philistines, when the Spirit of the Lord rushes upon him, breaks the rope with which he was bound then grabs the jawbone of a donkey and kills 1,000 Philistines. Stop and really take that in. This is a sight greater than any movie that Hollywood has created. He is truly a one-man wrecking crew. 

In this, we can see God beginning to defeat the Philistines through Samson. The problem is, Samson continues his sinful ways and heads to a town called Gaza to be with a prostitute. Some people find out and decide to trap him. They wait outside of the city gates and say in the morning, “We will kill Samson.” Samson gets up in the middle of the night, ripping the city gates and posts from the ground. If you’re sitting outside a gate waiting for Samson to come out, and the next thing you know the gate is coming out of the ground, and Samson is holding the gate on his shoulders I’m guessing you probably aren’t trying to kill this guy anymore.

What is even more incredible is the fact that the gates would have likely been huge—over 10 feet; they were barred in order to protect the city. That means this gate would have been solid enough to keep armies out of the town. Samson not only rips them from the ground and throws them on his shoulders but the mountain up which he carries them is forty miles from Gaza—and all uphill. 

Like many men before, and after him, Samson’s demise comes at the hands of a woman for whom he has fallen. Samson makes the mistake of breaking his last Nazirite vow and he tells Delilah, “If you cut my hair, I will lose my power.” Many people over the years have said that Samson’s power was in his hair, but we must recognize that Samson’s power was from God. As a result of Samson’s vow-breaking, the Philistines take Samson and make him do slave labor. One day, they decide to throw a party to their god for delivering Samson into their hands. A now-blind Samson, because the Philistines had taken his eyes out, is mocked and made to hear their worship of their false god. At the party, Samson asks the guards who are holding him if they will take him to the pillars that hold the entire building together. 

Samson puts his arms out and likely pushes these two pillars until they buckle, and the entire building comes down, probably killing the greatest number of Philistines he had ever killed in all his conquests over them. Surely, God was not done using Samson, despite his selfish decision-making and unfaithfulness to his vows. Even though Samson was sinful, God still used him to begin to deliver Israel out of the hands of the Philistines. 

We serve a mighty God who does incredible things in, and through, His creation. Do you believe this? Do you trust that He is at work in, and through, us despite our failures and sins? May we repent from our sin and selfishness and not follow the lead of those that failed to be faithful to God before us. Praise God that He is faithful to us despite our failures. In the end, He has given us everything in Christ and owes us nothing. We are truly blessed and should seek Him in all we do so that our lives are lived out for His purposes and His glory!

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Jephthah 6.8.24

As we started into our study on Jephthah this week, we saw that he was “a mighty warrior” but also the son of a prostitute. (Judges 11:1) Right out of the gate, we are given a reminder of real life. While we can be great at using the gifts God gave us, we can still have struggles and situations in life that are incredibly hard and consequential. Just because all of life is not grand, doesn’t mean that God can’t, or won’t, use us for mighty things. Jephthah had every fleshly reason to be angry with God for his deplorable conception and the fact that it meant he was exiled from his family, but it didn’t cause him to stop trusting in God. 

Many of us get so caught up in our hard, or unfair, circumstances in life that we just let it swallow us into the pit and into depression and sin. We start giving up on God and the things He has set before us to steward for His glory. I pray that this week you are blessed by the reminder we get from Jephthah that even though things may be incredibly hard, if you are still alive, God is not done with you. We need to be reminded that … he who began a good work in you will bring it to completion at the day of Jesus Christ (Philippians 1:6).

Next, God not only brought Jephthah full circle back to his people but gave him the opportunity to lead them and to be victorious over his enemies. The problem was that his hunger for conquest came at the highest price of his life. He vowed to the Lord God saying, “… If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord’s, and I will offer it up for a burnt offering” (Judges 11:30-31). The problem was that what came out of his tent upon his victorious return home was his daughter, his one-and-only child. The only hope for his legacy and namesake being passed on would not get the chance to have children and raise his grandchildren because he had vowed to offer her up to God as a sacrifice.

Not only is this horrible news and a most tragic situation, but it shows us how serious we should take our vows before the Lord. 

Why is it so important? Because we are never to take God’s name in vain nor use it flippantly to make a vow we will not keep. 

At the end of the day, even when unbelievable loss and pain is before you, will you stand as a person of faith in God and keep your promises or will you bail and take the road that is best for you even if it means betraying an oath you made to God, or in His name?

One of the tragic ways in which many have justified this in modern day life is in the vow of marriage. Many have justified the breaking of a vow they made in God’s holy name to be one with another in marriage until death do them part in order to be done with a lifetime of hardship and pain. But our vow before God was not until love goes away. It was until death do us part. 

Even if divorce, and the breaking of this kind of vow, is in your past, know that you are forgiven in Christ. Don’t let the legacy of your broken vow end on that note. You can, and should, be a part of the conviction and implementation of seeing through your vows to God in the future no matter what it costs you. You can be a part of teaching a new generation coming behind us that they are to take far more seriously the degree of commitment they are making when committing before God to be faithful to one until death do them part than those that have gone before them. Jephthah’s testimony proves to be a faithful lesson because even though seeing through his promise meant a life-long consequence for him and for his daughter, he was faithful to the end because it was a commitment he had made to God. God’s name is what holds the most weight, not the pros and cons of another option. 

The main reason why this kind of oath is not to be made for “ordinary” occasions has to do with the fact that our oaths must be sworn in God’s name. The Bible commands us to hallow God’s name. The mistake Jephthah made was to vow something he did not need to, and because he did, he paid an incredible price. Jephthah rashly made a vow to sacrifice whatever came out of his house if God would give him a victory. Instead of breaking his vow, he kept it and sacrificed her (Judges 11:29–40). We do not know if that sacrifice meant her death or her being sent away a lifetime virgin—never to have kids or make for him a legacy and family heritage. The other thing to note here is her faith. For her to say, “May it be as you have promised,” is also an incredible display of faith and uprightness. 

May we take the vows we make far more seriously than we do. May our yes be yes, and our no be no so that we are known as people of integrity and uprightness. May the vows we make in God’s name be of the highest importance because God, Himself is worthy of this kind of obedience and resolve. His very name is worthy of our greatest expense and endurance to see it through. 

In Judges 12, we see that Jephthah’s victory and rule continued for six years in total. He didn’t let his origins take him out of the fight nor did he let great personal loss take him out of the fight. He endured and continued to be a man of faith. I believe this is why Jephthah is listed with the other great brothers and sisters of faith in Hebrews 11, the Faith Hall of Fame.

What is interesting is the fact that even though Jephthah committed a crime he could have avoided, Hebrews 11 endorses him as an example of great faith. The point not to be missed here is that although Jephthah made a huge mistake and sinned, he was still a man of faith. This is good for our souls to read about because none of us are without struggle, mistake, and sin; yet the power of Christ lives within us so that we, too, might live by faith in our great God. As reprehensible as his actions were, in Christ, he is still a conqueror. 

May we be encouraged in our greatest setbacks to remain faithful to God; to never betray our oath to Him to be our Lord and God; to seek first His kingdom and the making much of His name; to never bail out if, and when, times get incredibly hard and personally unbearable. Just as God is faithful to us until the very end, may we be faithful to Him. 

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Gideon 6.1.24

This week’s study is on one of my favorite Old Testament characters, Gideon. Let’s dig in.

1. Brought Low

Read Judges 6:1-6. 

The Lord takes our obedience of Him and His commands seriously. He should, because He is God. When His chosen people blatantly disregard His commands and do not give Him the worship He is due, they are ripe for judgment. 

The oppression for seven years at the hand of Midian is brutal on the Israelites. Can you imagine? They couldn’t just sit and do nothing, so they labor and grow the crops, raise their animals, and try to live, but just as the hard work is ended, the harvest is ready and the animals are fattened, the enemy comes and consumes it all leaving them none. 

With their tails between their legs they come to God begging for mercy, so God sends a prophet. The prophet reminds them of all that God has done for them and that His command to worship Him alone and not the false gods of foreigners was clear; and yet they did not obey. We must take seriously the commands of God, because He is God. He is deserving of what He wants. He has been gracious to us and shown us great mercy. We must never forget that we were His enemy and yet He sent His son to redeem us and make us His very own. What can He give us that is greater than that? Why would we trade Him for anything else? Have you failed to really see and be thankful for all that God has done for you? Are you unsatisfied and always wanting more out of Him? 

2. When Everything Seems to Be Against You

Read Judges 6:11-16. 

Gideon’s situation is terrible. He has a hard time believing the stories of his ancestors about a God who delivered them out of great struggle and slavery. His clan is the weakest among his people, and he is the least in his house. Nothing about Gideon makes sense in human thinking—to send him as the leader of the uprising that will conquer their long-time oppressor. Have you ever felt like Gideon; like everything was against you; like nothing was in view that gave you hope of getting out of your situation? What Gideon hears next are the greatest words we could ever hear:“I will be with you.” There are no greater words you and I could hear than the God of all creation saying to us, “I will be with you.” For us, who are saved in Jesus Christ, He has said this to us in His great commission. 

Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

May our Lord’s words to us give us the same vigor and faith to trust in Him, despite what we face, like Gideon!

Read Judges 6:17-21. 

Gideon shows great faith in his offering to the Lord. This was not like your and my going to the fridge and giving up our steak dinner. This kind of sacrifice cost him something significant. And the Lord saw this and was satisfied with it. 

3. The Lord is Peace

Read Judges 6:22-24. 

Gideon is in awe at the fact that he saw the Lord face-to-face. “Peace be with you.” “Do not fear.” “You shall not die.” These are the very words Jesus would say to His people as He prepared to die in their place and rise to victory over death so that we would have true peace and not fear for we are victorious in Christ forever. Praise God!

In Judges 6:25-40, the Lord gives Gideon a test and he does it. Then Gideon asks the Lord for more confirmation and He does it. So, the table is set for Gideon to trust in God and do what He asks even though his leading the uprising is an unthinkable reality by human measure. 

4. God Gives Us More Than We Can Handle

Read Judges 7:1-8 

The only thing working for Gideon, humanly speaking, is the large number of men he is poised to take into battle against their enemy. Thirty-two thousand men is not a small number of soldiers. But God wants to be sure He will rightly receive the praise and adoration of His people. So, He only sends 300 men. 

The next time someone says that God doesn’t give us more than we can handle, point them to Judges, chapter seven. God’s instructing Gideon to take on over 100,000 enemy soldiers with just 300 men fits into the more-than-you-can-handle category. Imagine how Gideon and his servant, Purah, must have felt trying to come to grips with a humanly impossible assignment.

When people say, “God doesn’t give us more than we can handle,” what they mean is that God’s redeemed will endure to the end; the hardships we face will not undo us. But what it doesn’t mean is that God only gives us things we can handle. God gives us more than we can handle all the time. Why? So we will rely on Him; so He gets the credit when we endure; so our faith is put on display. 

Picture this scene with me: standing on the side of Mount Gilboa, Gideon gazes over the Plain of Jezreel, which sprawls beneath him northward toward the Hill of Moreh. Picture it: the plain is a sea of tents, teaming with more than 100,000 Midian warriors. With renewed faith, Gideon and Purah rouse their mini-army and launch a night attack. This throws the Midians into a panic and, as a result, they slaughter each other in confusion; it is a rout. Not one of Gideon’s three hundred men perishes in the battle. God gives them more than they can handle in order to force them to rely wholly on Him. To God be the glory!

When we’re confronted with an impossible situation or trial, Gideon’s three hundred men preach to us “salvation is from the Lord” (Psalm 37:39) and “if God is for us, who can be against us?” (Romans 8:31). God really intends for us to cast our all onto these massive truths and for them to give us more-than-conquerors confidence and peace (Romans 8:37) no matter what we face.

The defeat of our sin, which Jesus accomplished on the cross, dwarfs Gideon’s victory. Compared to overcoming God’s wrath against our sin, defeating 100,000 Midianites was very small. And if God “did not spare his own son but gave him up for us all, how will He not also with him graciously give us all things?” (Romans 8:32)

God certainly does give us more than we can handle. And He does it “to make us rely not on ourselves but on God who raises the dead” (2 Corinthians 1:9). If you’re facing an overwhelming adversary or adversity and you wonder how God could possibly deliver and work it for your good (Romans 8:28), then take heart. He is granting you the joy of experiencing the reality of Judges 7, Romans 8, and 2 Corinthians 1. We must trust in Him despite how the situation is stacked against us. 

Judges 7:9-8:32 tells of the great victory and conquest of Gideon’s army against their enemies. Gideon has a huge family with many offspring and dies at a ripe old age in peace. But, how quickly Israel forgets all they have seen and runs back to their flesh.

Judges 8:33-35 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. And the people of Israel did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.

May we not be like Israel, but instead be like Gideon—faithful and willing to put our lives on the line to trust in God and fight for His glory to be the center of our praise!

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Deborah  5.25.24

This week we study the only female judge, Deborah. Let’s turn to Judges 4 and see all that God did in and through her.

Judges 4:1-3 And the people of Israel again did what was evil in the sight of the Lord after Ehud died. And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth- hagoyim. Then the people of Israel cried out to the Lord for help, for he had 900 chariots of iron and he oppressed the people of Israel cruelly for twenty years.

The people are disobedient and doing evil in the sight of the Lord—so much so that God sells them into the hand of Jabin, King of Canaan. This is not good for the Israelites as Jabin’s army, led by Sisera, is awe-inspiring—they have an impressive 900 chariots of iron and a dominant record of victory and cruelty for 20 years. That’s a run. Imagine what it would be like to have the rival to your favorite team beat you and claim the trophy 20 years in a row. That is a long run; but that’s just a game. Imagine our country being overcome and run by tyrants for 20 years. Israel is in a bad state, and God is not happy with them. 

Judges 4:4-5 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment.

The fact that God allows a woman to be the representative of the people is another sign of just how bad things are in this era. God’s design for headship of the man over the woman when it comes to authority is not a swipe at a woman’s ability nor her value, but it is simply God’s design for the roles we are to play. So, the fact that Israel is in such a bad place that Deborah is the one to lead them simply shows how far they have come from God’s design and commands on them. 

This is not unlike the sad state of much of the modern-day church. In many congregations, it is the women who are the heartbeat of the church, while husbands take their faith and God-ordained role to lead their families in Christ all too casually. For many families, the children don’t even know their dad as a spiritual leader and disciple of Christ. It is Mom who is faithful to growing in her faith and serving God in the church. This has to change. We have to see men of God act like men of God and take seriously their God-given duty to love and lead their families in Christ and in the church. I pray that the men within my sphere of influence take seriously this charge so that the boys and young men whom God has entrusted them can be raised to honor God and lead their families according to the Scriptures, and we can correct this terrible trend of letting the women do the heavy lifting of spiritual leadership in the church and home. May it be so. 

With that said, Deborah is chosen by God and lifted to a very important task to which she is faithful. Deborah lived during the period of the Judges, when Israel was not united as a nation under one leader, but rather existed as a loose confederation of tribes. Periodically, the Lord would endow a leader—a judge—in one of these tribes with His Holy Spirit, and that leader would rise to rally the Israelites together to face down a common foe. Deborah judged Israel in the days when Jabin, king of Canaan, oppressed the Israelites for 20 years. 

It says she is a prophetess, which means she hears from God directly and is to share this insight with those entrusted to her influence. Additionally, she is raised up as the only female judge ever. This is a high position in this economy and time. She essentially is the highest rank and voice among God’s people. What she does with this position is incredible. 

As we read Judges 4:1-16, we see that Jabin has a mighty army with “900 chariots of iron”, which is the most advanced military technology available at that time. Jabin’s stranglehold on the people is such that commerce has essentially ceased. The people do not travel on the highways that carry goods in and out of Palestine because of Jabin’s mighty army.

God uses Deborah to rally the Israelites against Jabin. Humanly speaking, the deck is stacked against Israel, and everyone knows it. General Barak is unwilling to call the Israelites to battle against their Canaanite foes without Deborah “holding his hand” as it were. Consequently, when the Lord keeps His promise to save His people, a woman, rather than the soldiers of Israel, would receive the credit for the victory.

This is what happens: Despite the fact that his army is technologically inferior to Jabin’s, Barak’s force of 10,000 Israelites is able to defeat the Canaanite army. This is huge! God is awesome. 

Throughout the redemptive history we find recorded in the Bible, we see that God often chooses to raise up unlikely men and women to rescue His people from their enemies. The story of Deborah is an excellent example of this reality. Here we have a female leader in Israel leading an army against another army that they simply should not overcome, but they do. 

God will, and does, use the most unlikely, regular people to do the most extraordinary things. We need not ever forget this, but instead walk in faith and trust that the God of all things can, and will, use little-ol’-us to do amazing things in His name for His eternal glory!

As we read in Judges 4, we see that only Sisera, Jabin’s general, is left alive. Sisera flees until he comes to the home of Jael, the wife of a Kenite with whom Sisera’s kingdom is at peace. Jael’s ultimate loyalty is not to the Kenites but to Yahweh, the God of Israel, and His people. Jael gives shelter to Sisera, but only so that she can lure him into the place where she can kill him with a tent peg to his head. The mightiest general in the region at the time was defeated not by a general but by an “ordinary” housewife. The Lord does not need mighty men to accomplish His purposes. Often, God delights to use the unexpected to fulfill His will. That is exactly what He does with Deborah and Jael. To Him be all the praise and glory!

In Judges 5, we read a great song of testament and praise about all that God does in, and through, Israel despite the people’s rebellion. It stands as a great proclamation of praise for who God is and of what He is capable. 

As we consider the testimony of Deborah and Barak, we realize that most of us would likely be considered ordinary people who will never make the history books. From a human perspective, you may not seem all that “great.” Yet from God’s perspective, ordinary is what we want to be. He brings about His will through the instrumentality of ordinary people making ordinary decisions such as the best way to teach their children the Bible, or how they can reach their next-door neighbor with the gospel. The Lord uses the ordinary to do the extraordinary. 

May we use all that God has entrusted to us to be faithful to Him despite our circumstances and trust how He will use it for His eternal purposes. We are to be faithful to till the soil, but the results are up to Him. 

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church