Author: Disciples Church

Categories
Saturday Study Scripture

Saturday Study

Saturday Study

Romans 1-5 (7.7.18)

I am very excited that we are now in Romans in our annual Bible reading plan. This has been considered by many scholars and historic theologians as one of the great pillars of the New Testament.

Paul starts in chapter one highlighting the sinful demise of mankind and that the gospel is the power of God for salvation to everyone who believes. He then spends the majority of the next chapters making it abundantly clear about mankind’s condition apart from Christ’s saving work. This is what I want to highlight in today’s study: the spiritual state of mankind in our sin.

Then next week, we will turn to chapters 6-10 and highlight the good news of the gospel and our spiritual state in Christ.

Romans 3:10-12 speaks of our spiritual condition in our sin so well, so let’s start there:

Romans 3:10-12 as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”

Scripture again and again points us to the overwhelming and damning reality that we are DEAD IN OUR SIN–not sick, not morally neutral–we are DEAD!

Three things Paul highlights here that lay this most important foundation for our utter need for God’s saving grace:

  1. No one is righteous.

We have NO righteousness of our own that is satisfactory for God’s utter holiness!

We cannot stand in front of a holy God and attempt to do what the prideful Pharisee did, saying, “Compared to that guy, I am looking pretty good.” 

The Bible says everything we do apart from Christ is sin, because it’s not done from a right heart to the glory of God, and that our best efforts at good deeds or righteous living is like fifthly menstrual rags.

“for all have sinned and fall short of the glory of God” Romans 3:23

UNDERSTAND THIS MOST CRITICAL REALITY:

One day, you will stand in front of a holy God inquiring about His acceptance of you.

Not anyone else’s acceptance of you! Only the holy God. WE MUST NOT MISS THIS!

We must see how absolutely GRAND the canyon is that separates us from God because of our sin.

  1. No one seeks God.

The Bible-revealed reality is what man seeks on his own is not God but some form of religion: a man-made, self-salvation based on self-merit. It’s a pursuit of a lifestyle that attempts to put God in debt to him.

The good deeds of man are ultimately not to honor or glorify God but are self-glorifying or self-satisfying. Without the gracious intervention of God, man only seeks to glorify man.

Spiritually dead people don’t tend to spiritual matters unless first “made alive or born again.”

  1. No one understands.

This is not in regards to our ability to think or reason or understand many things in this life.

It is in regard to our spiritual blindness, our utter lack of spiritual perception. 

We are totally absent minded to the things of God in our sin.

Ephesians 4:17b-18 in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

Later in Romans, Paul will say “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot” (Romans 8:7).

The Bible says that even the demons understand who God is, believe He exists, and can talk about Him; but the spiritual discernment required to know Him personally is not in them.

This is super important to understand. James Montgomery Boice says it so well:

“This does not mean that an unsaved person cannot have a rational understanding of Christianity or of what the Bible teaches apart from the illumination given by the Spirit. A scholar can understand Christian theology as well as any other branch of knowledge. A philosopher can lecture on the Christian idea of God. A historian can analyze the nature of the Protestant Reformation and describe justification by faith very well. But left to themselves, people like this do not believe what they explain, nor are they saved or changed by it.”

Please understand rightly: Because we are dead in sin and all we do is sin, we are not due any gift of God. Especially one that restores us to a relationship with Him.

A very important way to think about GRACE is that it is a gift that is undeserved.

We must fully and rightly see that God’s grace is undeserved. In its simple reading, “undeserved” means you did nothing to deserve it.

Undeserved is like showing up on the job site, and you just sit there your entire shift and don’t lift a finger to work at all. Any pay your boss might consider giving you in that case would be completely undeserved.

But it’s worse than this, because we didn’t do nothing; we showed up on the job site and worked our entire shift to tear apart the work the boss wanted done, to hurt his company and to work against him. Surely when that is the way we performed, as an enemy and anti-agent, we all the more don’t deserve any pay or reward.

So, what we must see is that undeserved here means we actively and holistically are against the giver.  

This is Paul’s emphasis in the early verses of Ephesians 2!

Our death in sin meant we were…

Following the course of this world: That means we are actively not obeying the law and commands of God.

Following the prince of the power of the air (Satan): That means we are actively not following the holy God; rather, we lived in anti-God unrighteousness like Satan.

The spirit that is now at work in the sons of disobedience: That means we are not righteousness unto obedience and honoring God.

Lived in the passions of our flesh: That means we lived for ourselves and for our flesh–not for God and His glory.

Carrying out the desires of the body and the mind: That means we were idolaters instead of worshiping and following God and His desires.

We were His enemies in every way! This brings up another foundational principle that helps us rightly understand that God saves by grace alone: Because we are all fallen in Adam, we deserve God’s wrath. And we have increased the severity of wrath due us in living as Paul describes here in our passage. 

This is what Paul says next. Look at verse 3:

Ephesians 2:3 … were by nature children of wrath, like the rest of mankind

Most people, and sadly even many Christians, have a low view of the righteous wrath of God.

Please understand, at the end of human history, sin will be punished eternally.

     But this is so foreign, it seems like a fantasy to many.

Many simply cannot imagine God to be a God of judgment–a God who would impart His wrath on us or people we have loved in this life.

People like to see Jesus as a loving hippy who would not dare send anyone into eternal torment based on His sound judgment of them.

To correct this line of thinking, we simply turn to Jesus’ very own teaching, as He describes the judgment to come in Matthew 25 through three parables He shares:

-In the first story, the bridegroom returns suddenly, and the women who are not ready for his coming are excluded from the marriage feast (Matt. 25:10).

-In the story of the servants, the master returns to settle his accounts, and the evil, lazy servant is condemned, as the master says, “Throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth” (v. 30).

-In the final story, the king separates the sheep from the goats, sending the wicked “to eternal punishment” and the righteous “to eternal life” (v. 46).

According to Jesus Himself, there absolutely will be a future day of reckoning for all people.

But many people love to argue, “God is so good, He could never send anyone to hell.”

Yet, it is BECAUSE of God’s goodness that He MUST rightly judge and condemn guilty people to hell.

Exodus 34:7 says God “will by no means clear the guilty.” The principle in this Old Testament verse applied to final judgment is that all who stand outside of Christ will rightly be condemned and receive just wrath.

His perfect justice means He must declare the guilty “guilty!” And the sentence is death–eternal death.

If a human judge declared someone innocent who was clearly guilty, he would NOT be considered a “good judge.” In fact, he would be fired, because he is indeed a terrible judge.

It is because God is a God of love that He MUST send people to hell for the same reason that letting a guilty person go free is not an act of love; it’s an act of great injustice.

So, the presupposition that “God is good” is correct, but the conclusion that therefore, because He is good, means He won’t or can’t punish anyone is completely misguided, unbiblical, and dangerous.

The Bible proclaims the sentence for sinners in Romans 6:23: “For the wages of sin is death …”

Jesus declared it in Matthew 7:13: “… For wide is the gate and broad is the road that leads to destruction …”

Hebrews 10:26-27 (NIV) says, “If we deliberately keep on sinning after we have received the knowledge of the truth … [there is] only a fearful expectation of judgment and of raging fire that will consume the enemies of God.”

It is imperative that we note that none of our excuses will have any weight before God.

You might get away with giving excuses to other people—your boss, your parents, your friends.

But you cannot excuse yourself before God. The apostle Paul wrote that in the day of judgment, “… every mouth may be stopped, and the whole world may be held accountable to God” (Romans 3:19).

When the Judge takes the bench, there will not be a single protest.

In our current day, man is in love with human “rights,” and most people wrongly assume that God owes us something good—salvation or at least a chance at salvation.

God owes sinful man something; this is true. He owes unrepentant, sinful man His righteous and eternal wrath. YES, we are owed and we are deserving… of His eternal wrath.

But there is good news that Paul highlights in chapter five:

Romans 5:6-11 For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

–While we were His enemies, while we were still sinners, Christ died for us!

What does this mean for us?

It means we who believe into Jesus as Savior and Lord are:

“… saved by him from the wrath of God” Romans 5:9

He substituted Himself in our place. He died to pay our penalty.

Hebrews 2:17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

Jesus Christ substituted Himself in our place.

This is the wonder and beauty of what Jesus accomplished on the cross of Calvary on our behalf. His bloodshed is the righteousness with which we who trust in Christ are covered. So, when God, in all His holiness, looks upon you and me to consider if we get to enjoy His glory and have communion with Him, He sees Jesus’ perfection and righteousness and declares us JUSTIFIED. We are justified by His blood.

  • “… reconciled to God …” Romans 5:10

This leads to the next huge point Paul tells us in Romans 5, verse 10: “For if while we were enemies we were reconciled to God by the death of his Son”

There is not eternal life, there is no return to the garden of Eden, no all-satisfying enjoyment with God almighty, no being freed from sin and eternal suffering, NO RECONCILIATION TO GOD if not for the death of His Son, Jesus Christ on our behalf.

If you are reading this and are not yet saved, repent and believe in Christ alone for salvation, for reconciliation to God.

And finally,

Romans 5:11 … we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Habakkuk says it so well:

Habakkuk 3:18 yet I will rejoice in the Lord; I will take joy in the God of my salvation.

Even while standing down stream of absolute physical ruin and abject famine, the prophet realized that inner peace and joy did not depend on outward prosperity but only on the God of his salvation.

Habakkuk did not state that he would merely endure in the hour of distress.

He said he would rejoice in the Lord and be joyful. God is the inexhaustible source and infinite supply of joy.

The phrase “the God of my salvation” is also seen in the Psalmist’s words:

Psalms 18:46 The Lord lives, and blessed be my rock, and exalted be the God of my salvation

Are your feet firmly grounded on the ROCK of Jesus Christ, on the God of your salvation?

Praise God for the good news of Jesus Christ which sets condemned sinners free.

By His grace and for His glory,

Pastor Joshua Kirstine

Disciples Church

Categories
Scripture

Epistle- Romans 5

Romans 5

Peace with God Through Faith

5:1 Therefore, since we have been justified by faith, we1 have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith2 into this grace in which we stand, and we3 rejoice4 in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death in Adam, Life in Christ

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men5 because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass6 led to condemnation for all men, so one act of righteousness7 leads to justification and life for all men. 19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Footnotes

[1] 5:1 Some manuscripts let us

[2] 5:2 Some manuscripts omit by faith

[3] 5:2 Or let us; also verse 3

[4] 5:2 Or boast; also verses 3, 11

[5] 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18

[6] 5:18 Or the trespass of one

[7] 5:18 Or the act of righteousness of one

(ESV)

Categories
Scripture

Epistle- Romans 4

Romans 4

Abraham Justified by Faith

4:1 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in1 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:


7   “Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
8   blessed is the man against whom the Lord will not count his sin.”

9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness2 of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

Footnotes

[1] 4:5 Or but trusts; compare verse 24

[2] 4:19 Greek deadness

(ESV)

Categories
Scripture

Epistle- Romans 3

Romans 3

God’s Righteousness Upheld

3:1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,


  “That you may be justified in your words,
    and prevail when you are judged.”

5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:


  “None is righteous, no, not one;
11     no one understands;
    no one seeks for God.
12   All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13   “Their throat is an open grave;
    they use their tongues to deceive.”
  “The venom of asps is under their lips.”
14     “Their mouth is full of curses and bitterness.”
15   “Their feet are swift to shed blood;
16     in their paths are ruin and misery,
17   and the way of peace they have not known.”
18     “There is no fear of God before their eyes.”

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin.

The Righteousness of God Through Faith

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Footnotes

[1] 3:9 Greek Are we

[2] 3:9 Or at any disadvantage?

[3] 3:20 Greek flesh

(ESV)

Categories
Scripture

Epistle- Romans 2

Romans 2

God’s Righteous Judgment

2:1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking1 and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.

God’s Judgment and the Law

12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded2 as circumcision? 27 Then he who is physically3 uncircumcised but keeps the law will condemn you who have the written code4 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Footnotes

[1] 2:8 Or contentious

[2] 2:26 Or counted

[3] 2:27 Or is by nature

[4] 2:27 Or the letter

(ESV)